Post by hafeezanwar on Aug 13, 2014 11:33:07 GMT
1.The reality of Iman (faith)
The Sheikh told by his holy tongue that Abdullah bin Abbas was narrated the saying of the prophet of Allah that Iman is naked and its dress is piousness and its head is faqer (indigence) and its medicine is the knowledge and this matter’s witness is depend upon the Iman (faith). He said “Oh : Mulsim, Iman can not become more or less and if anybody will refuse it then he is doing cruelty on himself.” Then he said that there came the command from Allah to fight with infidel persons till they say . The prophet who was fighting the wars with the infidel persons and witnessed that there is only one God. Afterwards there came the command of Allah for prayer (namaz) and which was accepted by the prophet of Allah. Afterwards there came commandments of Allah for fasting of Ramadan, Hajj and Zakat (religious tax) and these commandments have been accepted by the prophet, and he also accepted his faith about Allah who is the great Lord of the worlds. With these matters, there will be an increase of the faith (Iman) but there will no increase or decrease of it with fasting and prayers. Because one who will perform his obligatory prayers and if he did not do any breakdown on it, then Allah will enable his accountability easy and there will be no problem for him in this matter. If there will break down in the obligatory prayers, then Allah will be commanding the angels to check on this matter and if he will not do failure intentionally and if he would do another extra worship then this worship should be added as his obligatory prayer for it.
If he would not have performed his obligatory prayers completely and he hasn't performed extra worship, then he will be eligible for the hell and if there will be no mercy of Allah for him or no intercession of the prophet is not available for him. The scholars of Islamic law say that one who will refuse for the obligatory prayers, then he will become an infidel person. But there will be no more or less in the originality of the faith (Iman). Then Sheikh told “ As per saying of Allah’s last prophet, those who leave the prayer (It means one who will leave the prayer intentionally then he will become eligible for killing as per the instruction of Imam Shafei) so then he will become an infidel. The Sheikh continued his discussion further and said he was seen in the book of ‘Umda’ which was written by Junaid of Baghdad as per reference by Khawjah Yousuf Chisti that when there was divine call (Am I not your Lord?) was heard and at that time the souls of Muslim and infidel persons were together in one place and upon hearing this call these groups were divided into four groups.
The first group of the souls went into prostration upon the hearing the divine call and they said by their hearts and tongues yes. Then the second group of the souls also went into prostration and they said by their tongues yes, but they have not said by their heart. The third group of the souls was also said yes by their tongues, but the fourth group of the souls was not said by their tongues and hearts. Then Sheikh continued his discussion and informed more details in this matter that those who have prostrated and said by their tongue and heart are belong to category of Muslims and pious persons.
The group, which said by their tongues and have not accepted by their hearts belonging to Muslim group who will first accept the faith but at the time of death they leave the world without the faith of religion. The third group which has accepted by the heart and not accepted by tongue and they will belong to a group of infidel persons who will not accept the faith but later they will become Muslims. But the fourth group which have not accepted by their tongues and heart so they belongs to a group of infidel person as they were infidel persons since before and so for this reason they will die as infidel persons.
When Khaja Saheb ended all these benefits and he was becoming busy in the worship so for this reason the well wisher left from the meeting place him.
The Sheikh told by his holy tongue that Abdullah bin Abbas was narrated the saying of the prophet of Allah that Iman is naked and its dress is piousness and its head is faqer (indigence) and its medicine is the knowledge and this matter’s witness is depend upon the Iman (faith). He said “Oh : Mulsim, Iman can not become more or less and if anybody will refuse it then he is doing cruelty on himself.” Then he said that there came the command from Allah to fight with infidel persons till they say . The prophet who was fighting the wars with the infidel persons and witnessed that there is only one God. Afterwards there came the command of Allah for prayer (namaz) and which was accepted by the prophet of Allah. Afterwards there came commandments of Allah for fasting of Ramadan, Hajj and Zakat (religious tax) and these commandments have been accepted by the prophet, and he also accepted his faith about Allah who is the great Lord of the worlds. With these matters, there will be an increase of the faith (Iman) but there will no increase or decrease of it with fasting and prayers. Because one who will perform his obligatory prayers and if he did not do any breakdown on it, then Allah will enable his accountability easy and there will be no problem for him in this matter. If there will break down in the obligatory prayers, then Allah will be commanding the angels to check on this matter and if he will not do failure intentionally and if he would do another extra worship then this worship should be added as his obligatory prayer for it.
If he would not have performed his obligatory prayers completely and he hasn't performed extra worship, then he will be eligible for the hell and if there will be no mercy of Allah for him or no intercession of the prophet is not available for him. The scholars of Islamic law say that one who will refuse for the obligatory prayers, then he will become an infidel person. But there will be no more or less in the originality of the faith (Iman). Then Sheikh told “ As per saying of Allah’s last prophet, those who leave the prayer (It means one who will leave the prayer intentionally then he will become eligible for killing as per the instruction of Imam Shafei) so then he will become an infidel. The Sheikh continued his discussion further and said he was seen in the book of ‘Umda’ which was written by Junaid of Baghdad as per reference by Khawjah Yousuf Chisti that when there was divine call (Am I not your Lord?) was heard and at that time the souls of Muslim and infidel persons were together in one place and upon hearing this call these groups were divided into four groups.
The first group of the souls went into prostration upon the hearing the divine call and they said by their hearts and tongues yes. Then the second group of the souls also went into prostration and they said by their tongues yes, but they have not said by their heart. The third group of the souls was also said yes by their tongues, but the fourth group of the souls was not said by their tongues and hearts. Then Sheikh continued his discussion and informed more details in this matter that those who have prostrated and said by their tongue and heart are belong to category of Muslims and pious persons.
The group, which said by their tongues and have not accepted by their hearts belonging to Muslim group who will first accept the faith but at the time of death they leave the world without the faith of religion. The third group which has accepted by the heart and not accepted by tongue and they will belong to a group of infidel persons who will not accept the faith but later they will become Muslims. But the fourth group which have not accepted by their tongues and heart so they belongs to a group of infidel person as they were infidel persons since before and so for this reason they will die as infidel persons.
When Khaja Saheb ended all these benefits and he was becoming busy in the worship so for this reason the well wisher left from the meeting place him.