Post by hafeezanwar on Jun 3, 2015 9:44:08 GMT
Three basic beliefs of Ahle Sunnat Wa Jamat (Orthodox Muslims)
1.The legal status of Fatiha
Moulana Ghousi Shah Sahib said in his statement that in the term of Islamic law the name for Eisal Thawab (conveying reward of virtuous deed) is called the name of the Fatiha and this word is derived from verse Fatiha from holy Quran.
In the saying of the last prophet of Allah in Sahih Hadith Tabrani in ‘Avast’ narrated by Saad bin Abada that prophet of Allah said, “ To give on the name of the deceased even one of the burnt bone”. In the same way there is saying of the last prophet of Allah is available there as per reference of Sahih Hadith in ‘Iban Abi al-Diniya’ that the prophet of Allah said on the meals ready to recite Fateha on the dead persons. And as per same reference from Hadrat Anas, who said that the prophet of Allah puts the meals before him and recited Fateha and sends its thawab (reward) to the dead persons. And there is one more narration is there in the same way in ‘Beqahi Swab al-Eman’ that the prophet of Allah said and its meaning is that the dead person in the grave will be waiting that his parents, brothers, sisters and his other friends will send in his favour a gift of salvation of Fateha for him from anybody. When any gift of Faiteha will reach for him, then it will become dearer to him than the world and hereafter. And he said for the dead persons the special gift, from the living persons is only Fateha, which is the pray of salvation for him.
In the reference from the saying of the last prophet of Allah in Hadith Muslim, Kitab al-Hadad and Share Buzraq in which it is mentioned that the last prophet of Allah on the third day of the death of his son Hadrat Ibrahim on the items which were present there such as dates and milk recited verse Fatiha and he told these items to be distributed to the people. As per the above reference Mulla Ali Quadri said “ The prophet of Allah was recited Fatiha and three times verse Qul Wahoo Ahad on the dry dates and crushed barley bread pieces which was kept before him after reciting Fateha and he was turning over, his hands on his face then he was given orders to Hadrat Abu Zar to distribute these items to the people. ”
So it is known that to recite Fateha is not an innovation in the religion of Islam but it is the practice of the last prophet of Allah.
Hadrat Shah Abdul Aziz Muhadit Dehlavi wrote in his book ‘Fatwa Azizi’ on the page number 61 that to recite Fateha and to give the reward to the souls and it is legal and right.
Hadrat Moulana Ashraf Ali Thanavi wrote in his book ‘al-Tashraf’ on the page number 901 that he said he recite Fateha on the graves in which he also recited ‘Qul wallahu Ahad’ for which there is special excellence is there.
In short, in the all over the world there are Muslims 2100 millions and among them 1800 millions Muslims who are belonging to sects of the Hanafi, Malaki, Shafi and Hanabli are convinced and among them 1600 millions are belongs to the sect of the Hanfi who are belonging to Ahle Sunnat WA Jamat (Orthodox Muslims).
As per the above justification and facts, it can be said that it is desirable act and if it will be recited then there will be benefit is there and if it will not be recited then there will no sin is there and also to stop any person who will recite Fateha then it is a sin.
Translated by:
Mohammed Abdul Hafeez, B. Com.,
Translator ‘ Muslim Saints and Mystics’
(The Tadhkirah al-Awliya of Farid al-Din Attar) &
Hasth Bahist
Email: hafeezanwar@yahoo.com
Hyderabad India.
--------------------------------------
2. The knowledge of invisible of Prophet Mohammed (peace be upon him)
The recognition, of the belief of the knowledge of invisible of the Prophet Mohammed (peace be upon him) is also an important belief of the Ahle Sunnat WA Jamat (Orthodox Muslims) and on this there is the faith of the famous writers of the exegesis of the Quran, the scholars of the tradition and famous learned persons and holy persons. In the Quran, Allah says “ Fala Yazhar Ala Ghaib Ahada Ella Min Rasool”. (29/12). And its translation and interpretation is as follows.
“ Allah will not reveal His invisible knowledge upon anybody but he will appoint and entrust this work to any of the prophet”
About the execegis of the above verse many famous writers of the exegesis of the Quran including the writer of exegesis of “Ruhul Bayan”, who was given witness on the knowledge of the invisibility of the last prophet of Allah. But what is their value of the writers of exegesis in this matter as the Lord of the worlds who was given witnessed Himself on the knowledge of unseen of the last Prophet of Allah. Allah was given witness about the knowledge of unseen of the prophet that for giving the information about the knowledge of invisible to the people and He told his prophet that he should not become a miser in this matter so it is openly said to him to inform the people who ask about the knowledge of invisibility and it was given the entire permission to him.
In the Sahih Bukhar in the section of “ Kitab Alim” in which it is mentioned that some person challenged the Prophet of Allah for his knowledge of invisibility and he said “ Oh prophet of Allah who is my father?”. He said “Hadafa.” And other stood and asked with him” “What is the name of his father.?”.He said “ Salim Ghulam Shaba.” Then the last prophet of Allah told many times that it should be asked with him the questions about the knowledge of the invisibility. And then Hadrat Umar went ahead and told him “Oh: prophet of Allah, we are in agreeing condition with you.”
This is the faith of every Muslim that the prophet’s are mirrors of the knowledge of truth. And the Prophet Mohammed (peace be upon him) is perfect in the knowledge of the truth so he is known as the special palace in the knowledge of truth and he is incarnate.
And he will do for which there will be desirous of the revelation of the Haq (reality) is there and to bring the knowledge of the reality of the place appearance and which are part of the mercy of the last prophet of Allah.
Source : Speech by Moulana Ghousi Shah in Bait al-Noor Fort View colony on 21th April 1915.
Translated by:
Mohammed Abdul Hafeez, B. Com.,
Translator ‘ Muslim Saints and Mystics’
(The Tadhkirah al-Awliya of Farid al-Din Attar) &
Hasth Bahist
Email: hafeezanwar@yahoo.com
Hyderabad India
-------------------
3.The intercession of the last prophet of Allah
Allah says in the holy Quran to the people of faith “ Wagtagu Alaihe al-Wasila” (6/10). It means to search for the mediation to get nearness of Allah. So for this reason to get the nearness of Allah to ask for the wishes and desires, which will be fulfilled in this matter and our great intercession is Prophet Mohammed, (peace be upon him) for our prays and on the day of judgment to be safe from the anger of Allah. The great prophets and messengers of Allah were prayed in the court of Allah by the meditation of the last Prophet Allah and they were used to get their wishes and desires as per reference in Sahih Bukhari in which mentioned the saying of Hadrat Umar bin Qattab Radi Allahu anhu and who prayed with his Sustainer “ Oh: Allah we used to pray with the intercession of our prophet in your presence and then You used to give us rain. Now we pray with the intercession of the uncle of the prophet so give us rain” and then there will be used fall the rain from the sky.
Moulana Ashraf Ali Thanavi in his book ‘al-Mankishif’ in the chapter of the intercession was mentioned the above saying of the last prophet of Allah and he wrote that the main aim of the sayings of Hadrat Umar bin Qattab Radi Allahu anhu is that it is legal to ask the prays with Allah with the intercession of the persons who are not the prophets of Allah.”
In the saying of the prophet of Allah in Sahih Ibn Maja in which it is mentioned that the prophet of Allah was instructed to his blind companion upon his request the method intercession in the religion of the Islam in the following phrase.
“ Allahumma Enni Elai Asalaka Watawaja Ealik Nabaik Mohammed Sallahu Allaha Wa Sallam to till its end.”
So the blind companion was becoming a person of the sight upon praying with the mediation of the last prophet of Allah.
In this way there is one saying of the prophet of Allah is there as per reference of the Hadith Sahih of Hakim Beqahi Ibn Askar who was quoted “ Prophet Adam (A.S.) prayed in the court of Allah with the intercession of the prophet Mohammed (peace be upon him) for the forgiveness of his mistake and he was forgiven by Allah for this sake.”
In short, it is recognition and dignity of the Ahle Sunnat WA Jamat (Orthodox Muslims) that the prayers cannot be accepted in the court of Allah without the mediation of the last prophet of Allah.
There is a guarantee of acceptance of prayers by your mediation
Still hands will be in the movements and prayers are accepted.
-----------------------------------------------------------------------------
Source : Speech by Moulana Ghousi Shah Sahib in Fort View Colony on 17th March 1915.
----------------------------------------------------
Translated by
Mohammed Abdul Hafeez, B.Com.
Translator ‘ Muslim Saints and Mystics’ & Hasth Bahist’
(The Tadhkirah al-Awliya of Farid al-Din Attar)
Email: hafeezanwar@yahoo.com
Hyderabad
--------------------------
1.The legal status of Fatiha
Moulana Ghousi Shah Sahib said in his statement that in the term of Islamic law the name for Eisal Thawab (conveying reward of virtuous deed) is called the name of the Fatiha and this word is derived from verse Fatiha from holy Quran.
In the saying of the last prophet of Allah in Sahih Hadith Tabrani in ‘Avast’ narrated by Saad bin Abada that prophet of Allah said, “ To give on the name of the deceased even one of the burnt bone”. In the same way there is saying of the last prophet of Allah is available there as per reference of Sahih Hadith in ‘Iban Abi al-Diniya’ that the prophet of Allah said on the meals ready to recite Fateha on the dead persons. And as per same reference from Hadrat Anas, who said that the prophet of Allah puts the meals before him and recited Fateha and sends its thawab (reward) to the dead persons. And there is one more narration is there in the same way in ‘Beqahi Swab al-Eman’ that the prophet of Allah said and its meaning is that the dead person in the grave will be waiting that his parents, brothers, sisters and his other friends will send in his favour a gift of salvation of Fateha for him from anybody. When any gift of Faiteha will reach for him, then it will become dearer to him than the world and hereafter. And he said for the dead persons the special gift, from the living persons is only Fateha, which is the pray of salvation for him.
In the reference from the saying of the last prophet of Allah in Hadith Muslim, Kitab al-Hadad and Share Buzraq in which it is mentioned that the last prophet of Allah on the third day of the death of his son Hadrat Ibrahim on the items which were present there such as dates and milk recited verse Fatiha and he told these items to be distributed to the people. As per the above reference Mulla Ali Quadri said “ The prophet of Allah was recited Fatiha and three times verse Qul Wahoo Ahad on the dry dates and crushed barley bread pieces which was kept before him after reciting Fateha and he was turning over, his hands on his face then he was given orders to Hadrat Abu Zar to distribute these items to the people. ”
So it is known that to recite Fateha is not an innovation in the religion of Islam but it is the practice of the last prophet of Allah.
Hadrat Shah Abdul Aziz Muhadit Dehlavi wrote in his book ‘Fatwa Azizi’ on the page number 61 that to recite Fateha and to give the reward to the souls and it is legal and right.
Hadrat Moulana Ashraf Ali Thanavi wrote in his book ‘al-Tashraf’ on the page number 901 that he said he recite Fateha on the graves in which he also recited ‘Qul wallahu Ahad’ for which there is special excellence is there.
In short, in the all over the world there are Muslims 2100 millions and among them 1800 millions Muslims who are belonging to sects of the Hanafi, Malaki, Shafi and Hanabli are convinced and among them 1600 millions are belongs to the sect of the Hanfi who are belonging to Ahle Sunnat WA Jamat (Orthodox Muslims).
As per the above justification and facts, it can be said that it is desirable act and if it will be recited then there will be benefit is there and if it will not be recited then there will no sin is there and also to stop any person who will recite Fateha then it is a sin.
Translated by:
Mohammed Abdul Hafeez, B. Com.,
Translator ‘ Muslim Saints and Mystics’
(The Tadhkirah al-Awliya of Farid al-Din Attar) &
Hasth Bahist
Email: hafeezanwar@yahoo.com
Hyderabad India.
--------------------------------------
2. The knowledge of invisible of Prophet Mohammed (peace be upon him)
The recognition, of the belief of the knowledge of invisible of the Prophet Mohammed (peace be upon him) is also an important belief of the Ahle Sunnat WA Jamat (Orthodox Muslims) and on this there is the faith of the famous writers of the exegesis of the Quran, the scholars of the tradition and famous learned persons and holy persons. In the Quran, Allah says “ Fala Yazhar Ala Ghaib Ahada Ella Min Rasool”. (29/12). And its translation and interpretation is as follows.
“ Allah will not reveal His invisible knowledge upon anybody but he will appoint and entrust this work to any of the prophet”
About the execegis of the above verse many famous writers of the exegesis of the Quran including the writer of exegesis of “Ruhul Bayan”, who was given witness on the knowledge of the invisibility of the last prophet of Allah. But what is their value of the writers of exegesis in this matter as the Lord of the worlds who was given witnessed Himself on the knowledge of unseen of the last Prophet of Allah. Allah was given witness about the knowledge of unseen of the prophet that for giving the information about the knowledge of invisible to the people and He told his prophet that he should not become a miser in this matter so it is openly said to him to inform the people who ask about the knowledge of invisibility and it was given the entire permission to him.
In the Sahih Bukhar in the section of “ Kitab Alim” in which it is mentioned that some person challenged the Prophet of Allah for his knowledge of invisibility and he said “ Oh prophet of Allah who is my father?”. He said “Hadafa.” And other stood and asked with him” “What is the name of his father.?”.He said “ Salim Ghulam Shaba.” Then the last prophet of Allah told many times that it should be asked with him the questions about the knowledge of the invisibility. And then Hadrat Umar went ahead and told him “Oh: prophet of Allah, we are in agreeing condition with you.”
This is the faith of every Muslim that the prophet’s are mirrors of the knowledge of truth. And the Prophet Mohammed (peace be upon him) is perfect in the knowledge of the truth so he is known as the special palace in the knowledge of truth and he is incarnate.
And he will do for which there will be desirous of the revelation of the Haq (reality) is there and to bring the knowledge of the reality of the place appearance and which are part of the mercy of the last prophet of Allah.
Source : Speech by Moulana Ghousi Shah in Bait al-Noor Fort View colony on 21th April 1915.
Translated by:
Mohammed Abdul Hafeez, B. Com.,
Translator ‘ Muslim Saints and Mystics’
(The Tadhkirah al-Awliya of Farid al-Din Attar) &
Hasth Bahist
Email: hafeezanwar@yahoo.com
Hyderabad India
-------------------
3.The intercession of the last prophet of Allah
Allah says in the holy Quran to the people of faith “ Wagtagu Alaihe al-Wasila” (6/10). It means to search for the mediation to get nearness of Allah. So for this reason to get the nearness of Allah to ask for the wishes and desires, which will be fulfilled in this matter and our great intercession is Prophet Mohammed, (peace be upon him) for our prays and on the day of judgment to be safe from the anger of Allah. The great prophets and messengers of Allah were prayed in the court of Allah by the meditation of the last Prophet Allah and they were used to get their wishes and desires as per reference in Sahih Bukhari in which mentioned the saying of Hadrat Umar bin Qattab Radi Allahu anhu and who prayed with his Sustainer “ Oh: Allah we used to pray with the intercession of our prophet in your presence and then You used to give us rain. Now we pray with the intercession of the uncle of the prophet so give us rain” and then there will be used fall the rain from the sky.
Moulana Ashraf Ali Thanavi in his book ‘al-Mankishif’ in the chapter of the intercession was mentioned the above saying of the last prophet of Allah and he wrote that the main aim of the sayings of Hadrat Umar bin Qattab Radi Allahu anhu is that it is legal to ask the prays with Allah with the intercession of the persons who are not the prophets of Allah.”
In the saying of the prophet of Allah in Sahih Ibn Maja in which it is mentioned that the prophet of Allah was instructed to his blind companion upon his request the method intercession in the religion of the Islam in the following phrase.
“ Allahumma Enni Elai Asalaka Watawaja Ealik Nabaik Mohammed Sallahu Allaha Wa Sallam to till its end.”
So the blind companion was becoming a person of the sight upon praying with the mediation of the last prophet of Allah.
In this way there is one saying of the prophet of Allah is there as per reference of the Hadith Sahih of Hakim Beqahi Ibn Askar who was quoted “ Prophet Adam (A.S.) prayed in the court of Allah with the intercession of the prophet Mohammed (peace be upon him) for the forgiveness of his mistake and he was forgiven by Allah for this sake.”
In short, it is recognition and dignity of the Ahle Sunnat WA Jamat (Orthodox Muslims) that the prayers cannot be accepted in the court of Allah without the mediation of the last prophet of Allah.
There is a guarantee of acceptance of prayers by your mediation
Still hands will be in the movements and prayers are accepted.
-----------------------------------------------------------------------------
Source : Speech by Moulana Ghousi Shah Sahib in Fort View Colony on 17th March 1915.
----------------------------------------------------
Translated by
Mohammed Abdul Hafeez, B.Com.
Translator ‘ Muslim Saints and Mystics’ & Hasth Bahist’
(The Tadhkirah al-Awliya of Farid al-Din Attar)
Email: hafeezanwar@yahoo.com
Hyderabad
--------------------------