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Post by ottoman on Jan 8, 2007 8:30:27 GMT
Sayfaddin-i Faruqi'quddisa sirruh' Sihrind,India
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Post by ottoman on Jan 8, 2007 8:31:39 GMT
Nur Muhammad Badayuni'quddisa sirruh' Delhi,India --around the Nýzamuddin Awliya's blessed shrine
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Post by ottoman on Jan 8, 2007 8:33:18 GMT
Mazhar-i Jan-i Janan 'quddisa sirruh and Abdullah-i Dahlawi 'quddisa sirruh' Delhi,India
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Post by ottoman on Jan 8, 2007 8:34:46 GMT
Mawlana Halid-i Bagdadi'quddisa sirruh' damascus,syria
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Fana fi Shaykh
Senior Member
Haiderium Qalandaram Mastam Banda-E-Murtaza Ali Haastam .
Posts: 4,959
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Post by Fana fi Shaykh on Jan 8, 2007 13:33:22 GMT
Bismillahir Rahmanir Raheem
Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu
JAZZALLAHU ANNA MUHAMMADAN MA HUWA AHLAHU
MANAM SAG-E-DARBAR-E-JILAN
SubhanAllah , Really beautiful pic's of the Darbar-e-Silsilah-Aaliya Siddiquia-Tayfuriya-Naqshbandia
JazakAllahu khayrun
"Naqshbandia ajab qafila sa laaranand, ke barandaaz rahe panhaan baharam qaafila raa"
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Post by ottoman on Jan 8, 2007 15:10:57 GMT
Bismillahir Rahmanir Raheem Assalamu 'Alaykum wa Rahmatullahi wa BarakatuhuJAZZALLAHU ANNA MUHAMMADAN MA HUWA AHLAHU
MANAM SAG-E-DARBAR-E-JILAN
SubhanAllah , Really beautiful pic's of the Darbar-e-Silsilah-Aaliya Siddiquia-Tayfuriya-Naqshbandia
JazakAllahu khayrun
"Naqshbandia ajab qafila sa laaranand, ke barandaaz rahe panhaan baharam qaafila raa" Wa'alaykum 'Assalam wa Rahmatullahi wa Barakatuhu
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Musa Kareem
Senior Member
"Who are the learned? Those who practice what they know." (Bukhari)
Posts: 970
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Post by Musa Kareem on Jan 8, 2007 17:43:26 GMT
Assalamu 'Alaykum wa Rahmatullahi wa BarakatuhuJazakallah for sharing OTTO
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Post by ottoman on Jan 9, 2007 14:16:59 GMT
Sayyed Abdullah-ý Shamdeni 'quddisa sirruh
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Post by ottoman on Jan 9, 2007 14:19:44 GMT
Sayyed Taha-ý Haqqari 'quddisa sirruhTHE BIOGRAPHY OF SAYYID TAHA AL-HAKKARI (A Disciple of Mawlana Khalid al-Baghdadi) Sayyid Taha bin Ahmad bin Ibrahim (Quddisa sirruh), one of the great awliya' al-kiram, was a descendant of 'Abdal-Qadir-i Geilani . He was the most perfect successor-deputy (al- Khalifa al-akmal) of Mawlana Diya' ad-din Khalid al-Baghdadi and the treasure of Rabbani (Divine) Knowledge. His descent continued through his two sons, namely 'Ubaidullah and 'Alauddin, 'Alauddin Effendi is (buried) in the Hizne village of Shamdhinan. His grandson Muhammad Siddiq Effendi married Mariam Hanim after her husband Mustafa Effendi died. Taha Effendi was born from Mariam Hanim. Muhammad Siddiq Effendi, who was one of the sons of this Sayyid Taha Effendi, died in Baghdad while he was Musul Deputy in the Iraqi government. His two other sons Muhammad Salih Daru and Mazhar Effendis who were in Iraq with their properties when the Ottoman Empire was divided, migrated to Turkey in 1400 (1980). Hadrat Mawlana Khalid, who was the qutb of the thirteenth century of Islam, had been to India (Hindustan) where he had the honor of attending the presence of Ghulam-i 'Ali 'Abdullah ad-Dahlawi, After attaining the virtues (fadl) and perfection (kamalat) proper to and worthy of him, he returned home, Baghdad, to instruct (irshad) human servants of Allahu ta'ala. Since the entire world was illuminated by the anwar (spiritual lights) that radiated from Mawlana's hearts, Sayyid 'Abdullah, who had become a friend of his while they were studying, visited him in Sulaimaniyya and attained perfection at his sohbat and became a Khalifa al-akmal of his. He told Hadrat Mawlana about the extraordinarily high qualities of his nephew Sayyid Taha. Mawlana ordered him to bring his nephew to him during his next visit. Sayyid 'Abdullah took Sayyid Taha to Baghdad; as soon as Hadrat Mawlana saw Sayyid Taha he ordered him to go abruptly to Hadrat 'Abdal-Qadir al-Geilani 's shrine to perform istikhara (divining by dream). Hadrat 'Abd al-Qadir al-Geilani informed him that, though his own way (Tariqa) was great, there remained no experts in it at that time, and that Mawlana was the most perfect guide of his time, and ordered him to go to him at once. Upon this spiritual order, Sayyid Taha worked for two suluks, that is, eighty days, near Mawlana and later went to the town of Barda Sur. When Sayyid 'Abdullah passed away, he emigrated to the town of Nehri and began instructing. For forty-two years he emitted faid to his disciples there. Lovers from everywhere gathered like moths around this source of light. He would perform his 'ibadat in a small house inherited from his father. At other times he would teach aqli (scientific) and naqli (conveyed) knowledge. He wouldn't associate with aghas (squires), begs and politicians, worldly and political talks would not take place in his presence. He would read (Maktubat) everyday. He would imprint the advice (being kind to everybody to be patient against bad actions and not be revengeful, besides, responding with kindness to respect and help superiors and the government) into hearts. All of his masters throughout 1200 years had always taught this good moral of Islam, they had all been respectful to states and laws. None of them had been heard to have rebelled against the government, nor is there a record of such an ugly event in history books. Some antagonistic and jealous people tried to blemish these blessed person with rebellions attempted against governments by feudalistic lovers of worldly property and reputation who could not benefit from these sources of knowledge and beautiful moral values because they were far from them, and also with others' ignorant, excessive and stupid behaviors after their death, so that a few of these virtuous people were sent to dungeons. However, law and justice proved them to be innocent and they were set free with sincere and earnest apologies and great compensatory rewards to appease their blessed hearts and regain their tawajjuh. Such slanderous arrows, which are often seen in history and story books, were cast on hadrat Sayyid Taha also, and those poor unfortunates tried to stain this sun of knowledge and moral by making up imaginary and ugly slanders. But, since the truth can't be hidden, those fortunate and alert people who saw and understood this son of hidaya (the right way) and were not fooled with such slanders, became lovers and admirers of his and attained comfort, peace and endless bliss by being enlightened with the nur (light) radiating from his blessed heart. Hadrat Sayyid 'Abdulhakim-i Arwasi's great-grandfather, Sayyid Muhammad, was one of those who came from Van and received faid from this source. Sayyid Taha stayed at Sayyid Muhammad's house when he honored Van, Sibghatullah Effendi, who was Sayyid Muhammad's brother Lutfi's son, came from Hizan to Van and attached himself (intisab) to Sayyid Taha. Later he returned to Hizan, where his father lived, and there he became very famous. With hundreds of his disciples he visited Nehri every year. In one of those visits, he took with him his uncle Molla 'AbdulHamid Effendi's son, Sayyid Fahim, who was very young then. Hadrat Sayyid Fahim asked the owner of the house where they stayed for a night on their way what type of man the Governor of Hakkari was. The host said that he was drunk day and night. Sayyid Fahim thought all night whether it would be right to stay in a country wherein the governor was a drunkard. The following day they came to the village of Rasulan, where Sibghatullah Effendi asked its inhabitants what kind of person the Governor was. They said he was a nice person. Sayyid Fahim joined in at once. "My cousin! He is a drunkard. Why is he said to be a good person?" When they were leaving Baskhal'a for Nehri, Sayyid Muhammad Effendi's said to Sayyid Fahim, on the side, "My dear Fahim! Sayyid Taha, whose presence you will enter is a great personage at the highest degree of wilayat.[44] Don't leave him before you receive faid, before you attain perfection!" When they were departing from Nehri, everybody kissed the hand of Hadrat Sayyid Taha, who stood in front of a mosque. Seeing Sayyid Fahim remain behind, Sibghatullah Effendi came back and asked Hadrat Sayyid Taha to permit Sayyid Fahim to return. He did not permit it, but ordered him to remain there. As soon as the travelers left and while they both were on their feet, he gave an assignment to Sayyid Fahim and began to teach him. On a hot day, he had him repeat all of what he had taught. Sayyid Fahim repeated everything as he was taught, except 'hatt-i tuli' instead of 'hatt-i tulani.' Sayyid Taha corrected him right away. In those days Sayyid Fahim was very young and had not completed his madrasa studies. One day Sayyid Taha was sitting against the wall of a mosque when Sayyid Fahim approached him. He made a sign with his blessed hand for him to come, and Sayyid Fahim came. He said, "You are an intelligent student. You should read Mutawwal.' Sayyid Fahim said, "Sir, I do not have that book. Besides, it is not one of those books that are studied in my country." Sayyid Taha gave him his own book. Hadrat Sayyid Fahim, to complete his education, went to the village of Abiri, Bulanik, Mus, where he studied the whole of Mutawwal in the presence of Molla Rasul. And, in order to attain high degrees of wilayat, he went to Nehri, i.e. Shamdinan, twice a year. During every visit, he was honored with various courteous acts by Sayyid Taha. For example, one day Sayyid Taha was reading Maktubat before a dense crowd in the anteroom of a mosque. Standing at a distance, Sayyid Fahim listened. Hadrat Sayyid Taha raised his head from the book and asked him, "Molla Fahim! Is there a murshid on the earth today?" Sayyid Fahim replied, "The likes of the present murshid has not come!" Upon this reply, Sayyid Taha immediately closed the book and went to his room. After Sayyid Fahim attained perfection (kamal) and completed qualifications (takmil) and was permitted to instruct others with a khilafat al-mutlaqa (certificate of absolute deputy), he said he was not competent enough for this duty. Sayyid Taha insisted and made him accept it and then ordered him to honor Arwas, where Sayyid Fahim had been born. Sayyid Fahim left, but, while he was climbing the Nehri Mountain, Sayyid Taha called him back to his presence and, showing Sayyid Fahim's old letters in books, said to him, "Weren't these out of your ikhlas and love? Why do you run away from this duty?" Sayyid Fahim, as he had done before, visited Nehri every year even after he had been honored with the khilafat al-mutlaqa. Hadrat Sayyid Taha passed away in 1269 (1853). One afternoon, he was given two letters as he was sitting among trees. He had his son-in-law 'Abdulahad Effendi read the letters. He remarked, "The time has come for us to leave this world." His son-in-law said, "Oh Sir, what will we do with these letters which came from Damascus?" After reading a Khatm-i khaja[45] that day, Sayyid Taha went to his room, where he lay ill for twelve days. His blessed soul ascended to the Rafiq[46] al-ala during the time of the afternoon salat. Thousands of lovers who heard the cries were shocked. While he was ill, he wanted his brother Shaikh Salih, who was in the town of Barda Sur, to come to Nehri. He ordered his perfect brother (biradar-i akmal), Sayyid Salih, to perform a Khatm-i khaja and tawajjuh. "My brother Salih is a perfect person. Everybody's head is under his wing," he said. Hadrat Sayyid Fahim accepted Shaikh Salih as his Shaikh-i sohbat.[47] Until Shaikh Salih passed away in 1281 (1864), he visited Nehri twice a year and, after Shaikh Salih's departure, he did not give up this custom and honored Nehri twice a year until he himself passed away in 1313 (1895). Except Sayyid Muhammad Salih, the most influenced disciple of Sayyid Taha-i Hakkari was Sayyid Sibgatullah Arwasi. Following him was Kufrawi Muhammad. Sayyid Sibgatullah was known by such names as "Gaws-ul azam" and "Gaws-i Hizani" among his disciples. He passed away in 1287. Of his disciples. Abdurrahman Tahi Nurshini was known by the names "Ustad-i azam" and "Sayda". Of all his disciples, nineteen were: Fath-ullah Warksanisi, Abdullah Nurshini, molla Rashid Nurshini, Abdulqahhar who was the grandson of allama molla Halil Siridin, Abdulqadir Hizani, sayyid Ibrahim Asirdi, Abdulhakim Farsafi, Ibrahim Ninki, Tahir Abari, Abdulhadi, Abdullah Hurusi, Ibrahim Cukrushi, Halil Cukrushi, Ahmad Tashkasani, Muhammad Sami Erzincani, Mustafa, Sulaiman and Yusuf Bitlisi, Abdurrahman Tahi died in 1304. Ibrahim Cukrushi collected his sayings under the name "Isharat" (signs). It is a very dependable book. Fathullah Warkanisi died in 1317. Of his disciples, Muhammad Ziyauddin Nurshini, son of Abdurrahman-i Tahi, passed away in Bitlis in 1342 (1924). His book "Maktubat" contains a hundred and fourteen letters. The first of his thirteen disciples was Muhammad Alauddin-i Uhini who collected his master's letters. The second is Ahmad Haznawi. Muhammad Mathum, Sayyid Muhammad Sharif Arabkandi and Abdulhakim Effendi of Adiyaman were disciples of his. The latter one died in 1399 (1978). Muhammad Rashid Effendi was his son. '
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Post by ottoman on Jan 9, 2007 14:22:09 GMT
Sayyed Muhammad Salih 'quddisa sirruh '
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Post by Abid Ali Hussain on Jan 9, 2007 14:29:56 GMT
Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu
Otto,
it would be good if you could tell where these shrines are, which city and country etc.
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Post by ottoman on Jan 9, 2007 14:31:18 GMT
Sayyed Sýbgatullah Arwasi'quddisa sirruh '
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Post by ottoman on Jan 9, 2007 14:34:10 GMT
Sayyed Fahim -i Arwasi 'Quddisa sirruh'THE BIOGRAPHY OF SAYYID FAHIM-I ARWASI (A disciple of Sayyid Taha al-Hakkari) Sayyid Muhammad Fahim bin 'AbdulHamid Effendi was born in 1241 and passed away in 1393 [1895]. His mother was Amine Hanim. He was from the Arwas village of Muks, a district of Van. He was tall and thin. His beard was neither short nor long. His nose was a little high in the middle. His forehead was broad. He had a white-complexion. His teeth were not incomplete. His turban was large. He wore a white dress made of three pieces of cloth, a green or blue robe, wool socks and leather slippers. He used eyeglasses during his last years. He had black eyes. His hair was white for the most part. His eyebrows were connected in the middle. When he traveled, he did so only on horseback until his death. He became so weak during his last days that he carried his turban with great difficulty. He wrapped an abani[32] on his turban when he performed salat. He passed away on the fourteenth of Shawwal. Because he was tall, a tall gravestone was erected by his grave, which was later destroyed by Armenians. He had an awe-inspiring look. People would fear his shadow. Those who saw his shadow could see that he was a beloved servant of Allahu ta'ala. He was matchless in Van and during his time. He was profound in every branch of knowledge, even in agriculture, arts and political sciences. His knowledge was an endowment from Allahu ta'ala. The Governor of Van used to solve his problems by asking him. He missed no congregational salat and no thajjud (supererogatory midnight salat) throughout his life. While studying religious and scientific knowledge at a madrasa, he also attained the honor of receiving the tawajjuh of al-murshid al-kamil[33] Hadrat Sayyid Taha al-Hakkari, who was the qutb[34] of Eastern Anatolia. While he was leaving Shamdinan, where his murshid lived, for the village of Abiri, Bulanik, Mus, to study Mutawwal, his murshid said to him, "When you have difficulty in understanding a point in the book, remember (rabita) me! Visualize me!" Later while he was learning Mutawwal from his master Molla Rasul as-Sibki, he could not understand a sentence. His master re- explained it. He asked his master to explain it further in detail. Molla Rasul read the sentence several times and said, "I am tired today, I'll explain it tomorrow." The following day he again could not explain it. While his master was reading it repeatedly, Hadrat Sayyid Fahim closed his eyes and tried to bring into his mind the figure of his murshid. Sayyid Taha appeared to him with a book in his hands. He opened the book in front of Sayyid Fahim. It was the same page of Mutawwal on which the vague sentence appeared. Sayyid Taha read the sentence openly and Sayyid Fahim listened to him carefully and saw that he read an additional waw-i atifa (wa). When Sayyid Taha disappeared, he opened his eyes and saw that Molla Rasul was continuously reading and thinking about that sentence. He then asked for permission and read it to himself adding a 'wa' as he had heard from his murshid. His master said, "Now the meaning is clear." They both understood it thoroughly. Molla Rasul said, "I've been reading and explaining these lines for twenty years, yet without understanding. Now I understand it clearly. Tell me now... Reading it correctly cannot be out of your own ability. I could not understand it for years. How is it that you did? You added a 'wa' and the meaning became clear?" Hadrat Sayyid Fahim told his master, who now rests adjacent to the door of Ala' ad-din Pasha Mosque in Mus, how he learned it through rabita. Hadrat Sayyid Fahim used to leave Muks once a year and stay in Van for a month or two. Those who loved him would gather around him and receive faid. He usually was the guest of Ahmad Bey, who loved him very much and was the first secretary of the court. The year Ahmad Bey went on hajj,[35] he stayed again at his house. One day late at midnight, he called one of his intimates and said, "Wake your friends! We'll leave here at once and go to the house of..." He was answered, "Sir, wouldn't it be unsuitable to leave at midnight? Can't we go tomorrow?" He said, "No, we'll go now. Tell Ahmad Bey's sons." Ahmad Bey's sons came and begged, "Sir, forgive us if we have committed a fault. Do not leave us. Father will be shocked if he hears it. How could we answer him? Please forgive us." They lamented much. Hadrat Sayyid Fahim said, "No. I am very pleased with you. You' ve fulfilled your responsibilities beyond what was needed. I pray for you. But we have to go now." Ahmad Bey's sons said, "Be it as you command, sir." At midnight they went to the house of another one of those who loved him. The following day, his son Muhammad Amin Effendi told him that Ahmad Bey's sons were deeply grieved. "Father," he asked, "what if we stayed at that house until morning?" Hadrat Sayyid Fahim said, "My son! Don't tell it to anybody now. Ahmad Bey passed away in al-Makkat al-mukarrama last night. The house became a house of orphans. The property became theirs'. We used to use everything, eat and drink everything, because I knew that Ahmad Bey would willingly make all of them halal[36] for us. But afterwards, it was not permissible to use anything that belonged to the heirs with whom we were not acquainted. I left abruptly because it was necessary to abstain from depriving others of their rights." The pilgrims returned a month later. Everybody returned, but Ahmad Bey did not. "He died in Mecca at midnight," they said. It was calculated and coincided with the same midnight. Once when Hadrat Sayyid Fahim was walking along the shore of Lake Van with his disciples, a priest came out of an Armenian Church on Ahtamar Island and began to walk on the surface of the water. Some of his disciples thought, "While a priest, whom we call an enemy of Allah, walks on water, how come Hadrat Sayyid, whom we know as a great wali and a beloved elect of Allahu ta'ala, cannot do the same but walks all the way around the shore?" Hadrat Sayyid comprehended this thought and took his slippers off his blessed feet and struck them against each other in his hands. Every time he struck them, the priest went into the water. When the priest's body was in water up to his neck, he struck them once more and the priest drowned. Then Hadrat Sayyid turned to those who had contrary thoughts, and said, "He walked on water by using magic. Thus, he wanted to destroy your iman[37] When I struck my slippers, his magic was destroyed and he drowned. Muslims do not use magic but consider it shameful to ask for karama from Allahu ta'ala." He destroyed the priest's magic with his karama. Abdulwahhab Effendi, who died in 1963 and who was the father of Rifat Bey, a soap manufacturer, said, "When I finished the madrasa in Erzurum, I wanted to study further. It was said that the great scholar I was looking for was 'Abduljalil Effendi, who lived in Bitlis. I went to Bitlis where I was told that he was gone and that I should wait for his return from Van. I could not be patient and went to Van and learned there that I could find him in the Shabaniyya Mosque in the company of a Shaikh of Muks, Hadrat Sayyid Fahim, who had recently come to Van. I went to the mosque where the great scholar Abduljalil Effendi, as I thought on my way, would be speaking at the dais while everybody gained benefit from his lecture. I entered the mosque and saw everybody sitting respectfully, their heads bowed. There was a luminous and affable person sitting high, across from the entrance. Everybody sat facing him respectfully. 'This awe inspiring and effective person must be 'Abduljalil Effendi,' I thought. But there was nobody around to whom I could ask concerning him, for everybody was bowed and looked towards their front. Suddenly, a youth came up to me and asked who I was looking for. When I mentioned Hadrat' Abduljalil, he pointed to someone sitting respectfully bowed in the back row, he said, 'Here he is... You may sit if you like.' I asked who the speaker was. 'Hadrat Sayyid Fahim,' said the young man whom, many years later, I learned to be Sayyid 'Abdulhakim Effendi. A little later the adhan was called. The sunnat[38] salat was performed. Hadrat Sayyid Fahim became the imam[39]. We straightened the rows; then while saying the beginning takbir[40] with the imam, we, the whole jamaat (congregation), trembled as if shocked by electricity. Sixty years have passed since then. When I remember the imam saying that takbir, I tremble and there occurs a sense of upliftment in my heart as it did on that day." The karamat of Hadrat Sayyid Fahim and the high degree of his status in Allahu ta'ala's view cannot be measured or described appropriately. His greatest and most obvious karamat was his educating an 'arif[41] kamil and wali mukammil such as Hadrat 'Abdulhakim Effendi. "The regularity in the effect indicates the perfection in the cause." Hadrat Sayyid Fahim, al-Arwasi was one of the great scholars of Islam and one of the Sufiyya al-'aliyya.[42] He was the thirty-third in a Silsilat al-'aliyya.[43] He attained perfection in the sohbat of Hadrat Sayyid Taha al-Hakkari, After Sayyid Taha's passing away in 1269 [1853], he continually visited his brother Hadrat Sayyid Muhammad Salih, who passed away in 1281 (1864). For further information, please read the biography of 'Abdulhakim Effendi and Taha-al Hakkari. His father was Molla 'AbdulHamid Effendi. His grandfather was Sayyid 'Abdurrahman who was the great grandfather of Sayyid 'Abdulhakim Effendi. 'AbdulHamid Effendi, the grand son of Molla Safiyuddin who was the brother of Sayyid Fahim Effendi, passed away in 1967 (A.D.)
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Post by ottoman on Jan 9, 2007 14:36:12 GMT
Sayyed Abdülhakim-i Arwasi 'Quddisa sirruh ' Baglum,Turkey SAYYID 'ABDULHAKIM AL-ARWASI "QUDDISA SIRRUH" Sayyid 'Abdulhakim Effendi was very profound in religious knowledge and in ma'arif of tasawwuf. University members, scientists and statesmen would come to ask difficult questions that they thought to be unanswerable but would go out in contentment because they would find the answers -before they would ask for them- within an hour of his sohbat (company, preaching). Those who won his tawajjuh (attention, patronage) and love would see innumerable karamat. He was extremely modest and unperentious. He was never heard to say, "I personally..." He said, "We would not be taken into account... We cannot understand what those superiors have written. We read them only to get blessed with them." Whereas, he, too, was an expert in the same knowledge. Husain Hilmi Effendi's father-in-law, Yusuf Ziya' Akisik, one of his intimates and the Director of the Karamursal Textile Factory, said, "I kissed the palm of 'Abdulhakim Effendi in a dream and went to his house at Ayyub Sultan to tell him about my dream the following day, I bowed to kiss his hand as we always did when we met him. He stretched forward his blessed hand, the palm facing upward, and said, 'Kiss it the way you did last night,' and, as an act of kindness, he explained many things."
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Hafeez
Valued Member
Islam786:Hum sab Huzoor Paak (assalatu wassallam) ke Ghulam hai
Posts: 4,019
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Post by Hafeez on Jan 9, 2007 14:59:37 GMT
Assalamu 'Alaykum wa Rahmatullahi wa BarakatuhuOtto, it would be good if you could tell where these shrines are, which city and country etc. Assalamu 'Alaykum wa Rahmatullahi wa BarakatuhuNice pictures alhamdulillah , brother Ottoman by all means tell us more about the blessed shrines. Jazakallah
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Post by ottoman on Jan 9, 2007 18:35:25 GMT
HUSEYIN HILMI BIN SA'ÎD "RAHMATULLAHI ALAIH" He disseminated throughout the world his Turkish, German, French, English and offset-reproduced Arabic books and received thousands of letters expressing appreciation, congratulations and thanks. Some of his works were translated into Japanese, Asian and African languages. He always said that he had neither the ability nor efficiency, and that all the services do ne were the results of the spiritual help and grace of Hadrat Sayyid 'Abdulhakîm Effendi and the blessings ensuing from his excessive love and respect for the scholars of Islam.Hüseyn Hilmi Effendi constantly said that he found the taste in the suhba and words of Sayyid 'Abdulhakîm Effendi in nothing else and that the most pleasant moments he enjoyed were when he remembered those sweet days he had spent with Sayyid 'Abdulhakîm Effendi. He said his nasal bones ached out of the grief of separation and yearning when he remembered those days.
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PBUH
Senior Member
Posts: 762
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Post by PBUH on Jan 10, 2007 2:00:41 GMT
Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu
brother ottoman,
Are there many shrines indoos in turkey, or are most outdoors in cemeteries .. i am talking about awliya and recognised scholars
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Post by ottoman on Jan 11, 2007 17:58:00 GMT
Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhubrother ottoman, Are there many shrines indoos in turkey, or are most outdoors in cemeteries .. i am talking about awliya and recognised scholars Sayyeds shrines are mostly outdoors in cemeteries.
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shamshuddin
Senior Member
Unki paaki ka Khudae Paak karta heh bayaan
Posts: 1,441
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Post by shamshuddin on Jan 14, 2007 19:41:57 GMT
Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu
Jazakallah for sharing.
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Post by madnibrother786 on Feb 17, 2007 2:05:25 GMT
Baba Jee Faqeer Muhammad Rehamtullahi Alay of Chura Sharif Pakistan one of the main Naqshbandi Mujadidi buzurgs with one of main darbaar shareefs in pakistan!
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