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Post by Saalik on Jul 30, 2008 23:21:10 GMT
Bismillahir Rahmaanir Rahim
Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu
ASALATU WASALAMU ALAYKA YA RASULLALLAH Salla Allahu ta'ala 'alayhi wa Sallam
The Power of Attraction of the Shaykh by Shaykh Nazim Adil al Haqqani al Qubrusi
The living is under the particle and wave duality, but only the activated spiritual personality is able to utilize the power in this duality. The dead is in his spiritual form, his wave-body, but if he has not activated that power in himself before death, he is still unable to use this power to move in the spiritual dimension.
It is said that the Awliya Rahmatullahu Ta'ala Alayhim, when they die, have more power than when they are in their physical forms. That is because at that time they are pure spirit and having been released completely from the physical bindings of the particle form are able to move freely.
The wave aspect of human beings has been granted to all human beings. But unless you are able to activate that aspect, you will not be able to take the advantage of it. Those Awliya Rahmatullahu Ta'ala Alayhim who have activated that aspect, are able to turn off the observers allowing them to travel as a wave, and in attaining their light aspect, achieving a temporal existence present at every time and every place that the creation has reached since its advent at the Big Bang.
Haqiqat al-Jazba the power of attraction
When you feel you are being watched, and you turn and find someone looking at you, it means that your spirit has already felt some disturbance. This sense of the spirit being attracted or repulsed is experienced by everyone. Some spirits are mutajaniseen and some are mutanafireen you meet someone and immediately feel repulsed or attracted.
Al-Arwaahu junudan Mujanada
As in physical terms, we have a large people and thin people, and each has a different mass, exerting gravitational force, the spirits also have dimensionality spiritual mass. Thus there are large spirits and small spirits.
When a Shaykh has been granted Haqiqat al-Jazba, his spiritual mass becomes enormous. As in physical terms, it is shown that a black hole, which is a massive object that has become so dense that even waves of light cannot escape its attraction, so similar to the gravity of a black hole, will exert a tremendous attracting force and cause other spirits in his proximity to be drawn to him. The outward manifestation is that a person who falls under that attractive influence will be drawn to sit with the Shaykh or begin to ask the mureeds of the Shaykh who is he? What does he teach? and so on.
Or one may even see that a person, having seen the Shaykh in passing, within 10 or fifteen minutes is taking shahada and entering the path of Islam.
The Shaykh who is gifted with Haqiqat al-Jazba, is able to amplify your perceptions. He is able to excite your electrons from level one to level two in the quantum states. That is what causes excitement of the person who is attracted.
That is why when one sits in the presence of a Shaykh, even if he is not speaking or interacting, one feels energized and active. This is the effect of his spiritual energy on the electrons of your spiritual body.
Often this is experienced by the disciple: he comes to the Shaykh with a heavy heart from some trial or test. Immediately in the presence of the Shaykh his spirits are lifted and he feels his burdens removed. Once he leaves the presence, the burdens return, though at that time they may feel reduced.
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king786
Amateur
Those who deny the Love of Prophet Salla Allahu ta'ala 'alayhi wa Sallam saying Shrik ? are IBLIS
Posts: 58
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Post by king786 on Jul 31, 2008 5:43:20 GMT
Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu
NICE TO SEE U BACK BRO Wa'alaykum 'Assalam wa Rahmatullahi wa Barakatuhu ;D
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Post by sunniboy123 on Jul 31, 2008 5:58:24 GMT
Brother but does every murshid/shaykh have this power?
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Post by Sister Nomee on Jul 31, 2008 8:22:26 GMT
Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu
ASALATU WASALAMU ALAYKA YA RASULLALLAH Salla Allahu ta'ala 'alayhi wa SallamSubhanAllah a great post, great speech by Shaykh Nazim Haqqani sahib. JazakAllah khayrun for sharing Wa'alaykum 'Assalam wa Rahmatullahi wa Barakatuhu
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Ashiq e Rasool
Valued Member
He who obeys the Beloved Prophet (alaihi salaam) has indeed obeyed Allah [surah al-Nisa?; 4:80]
Posts: 7,347
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Post by Ashiq e Rasool on Jul 31, 2008 9:34:56 GMT
Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu
ASALATU WASALAMU ALAYKA YA RASULLALLAH Salla Allahu ta'ala 'alayhi wa Sallam SubhanAllah, an excellent educative post brother saalik, great to have you back, your post were sorely missed here.
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Post by Sag E Dargah E Jilani on Jul 31, 2008 11:26:22 GMT
subhanallah!!!! a great post saalik bhai and a great speech by shaykh nazim al haqqani
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Haideri-Qalander
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Mera Pir Jalali hain , Main Rifai hun Deewana!
Posts: 350
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Post by Haideri-Qalander on Aug 2, 2008 8:34:24 GMT
Brother but does every murshid/shaykh have this power? Nope. Only Kaamil Shaykh has this power. Sarkar Punjetan hain mere dil mein jalwagar main khush naseeb hun ke mila mustafa ka darr murshid ka pardah ho ke zamana guzar ho gaya Kamaal dikha rahi hain mere Sakhi Abdul Rahim ki nazar
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sajjad dar ashrafi
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Buzurgo keh saath muth panga lo, bohat mehanga pare ga
Posts: 4,888
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Post by sajjad dar ashrafi on Aug 6, 2008 13:19:43 GMT
Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu
ASALATU WASALAMU ALAYKA YA RASULLALLAH Salla Allahu ta'ala 'alayhi wa Sallam
Mashallah great come back post brother Saalik ;D
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Post by madnibrother786 on Aug 6, 2008 14:15:45 GMT
Brother Is every shaykh kaamil.. can there be a shaykh who is a good shaykh but not kaamil?
What does kaamil mean anyways
Jazakallahu khayrun
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Post by Saalik on Aug 6, 2008 16:45:24 GMT
Bismillahir Rahmaanir Rahim
Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu
Not all Shaikh are kaamil, only after attaining Wilaayat that a Shaykh becomes Kaamil (perfect) - it must be noted that Wilaayat has different levels. A person who is not yet a Wali and who have been given permission by another Kaamil Shaykh to give Baiat is not yet Kaamil until he reaches the highest level of the Spiritual Path, i.e attaining Wilaayat. This does not mean that he is empty and have no spiritual capacity, he does have some spiritual powers transferred to him by his Kaamil Shaykh but they are limited. Whatever he can give to his mureeds is from his Kaamil Shaykh via spiritual connection in the form of spiritual knowledge and answers to questions related to spirituality. He must of course be knowledgeable in Shariat as well as a Follower of Shariat. Without Shariat there's no real progress on the spiritual path.
One must be extremely careful here especially on the fact how will a Shaykh who is not Kaamil helps his mureeds when they say "Ya Shaykh Al Madad". If the Shaykh does not have the power to spiritually help, it's his Shaykh who takes the responsibility to respond to the call of the mureeds. A mureed must never commit the error to doubt his Shaykh even though he is not Kaamil because it is through him that he wiil derive benefit through the nisbat of the baiat (oath of allegiance) taken with him.
Here is an explanation about a Kaamil Shaykh by Shaykh Shahidullah Faridi Radi Allahu Ta'ala Anhu who was an Emminent Sufi Shaykh:-
The Qualified Shaykh posesses as a gift of Allah Subhanahu Wa Ta'ala, the power of transference of spiritual qualities; a kind of outpouring (faiz) from the always full vessel of his heart. By means of this power he is continually aiding the mureed in the development of his inner potentialities, correcting his aberrations and supporting his efforts in the proper direction. This spiritual action has been compared to the mother giving milk to the child, the physical outpouring of nourishment which makes possible his growth and development. Another example which throws some light on it is that of the rays of the sun which falls on the young shoot and supply it with the strenghth to expand and flourish.
It may be either unconscious or conscious. In its unconscious form it is like a fire in a cold room; any one who approaches it will benefit from its heat. In its conscious form it is the deliberate direction of the spiritual Energy towards a certain person or a number of persons (tawajjuh i.e. attention).
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Fana fi Shaykh
Senior Member
Haiderium Qalandaram Mastam Banda-E-Murtaza Ali Haastam .
Posts: 4,959
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Post by Fana fi Shaykh on Aug 7, 2008 11:25:35 GMT
Bismillahir Rahmaanir RahimAssalamu 'Alaykum wa Rahmatullahi wa BarakatuhuNot all Shaikh are kaamil, only after attaining Wilaayat that a Shaykh becomes Kaamil (perfect) - it must be noted that Wilaayat has different levels. A person who is not yet a Wali and who have been given permission by another Kaamil Shaykh to give Baiat is not yet Kaamil until he reaches the highest level of the Spiritual Path, i.e attaining Wilaayat. This does not mean that he is empty and have no spiritual capacity, he does have some spiritual powers transferred to him by his Kaamil Shaykh but they are limited. Whatever he can give to his mureeds is from his Kaamil Shaykh via spiritual connection in the form of spiritual knowledge and answers to questions related to spirituality. He must of course be knowledgeable in Shariat as well as a Follower of Shariat. Without Shariat there's no real progress on the spiritual path. One must be extremely careful here especially on the fact how will a Shaykh who is not Kaamil helps his mureeds when they say "Ya Shaykh Al Madad". If the Shaykh does not have the power to spiritually help, it's his Shaykh who takes the responsibility to respond to the call of the mureeds. A mureed must never commit the error to doubt his Shaykh even though he is not Kaamil because it is through him that he wiil derive benefit through the nisbat of the baiat (oath of allegiance) taken with him. Here is an explanation about a Kaamil Shaykh by Shaykh Shahidullah Faridi Radi Allahu Ta'ala Anhu who was an Emminent Sufi Shaykh:- The Qualified Shaykh posesses as a gift of Allah Subhanahu Wa Ta'ala, the power of transference of spiritual qualities; a kind of outpouring (faiz) from the always full vessel of his heart. By means of this power he is continually aiding the mureed in the development of his inner potentialities, correcting his aberrations and supporting his efforts in the proper direction. This spiritual action has been compared to the mother giving milk to the child, the physical outpouring of nourishment which makes possible his growth and development. Another example which throws some light on it is that of the rays of the sun which falls on the young shoot and supply it with the strenghth to expand and flourish. It may be either unconscious or conscious. In its unconscious form it is like a fire in a cold room; any one who approaches it will benefit from its heat. In its conscious form it is the deliberate direction of the spiritual Energy towards a certain person or a number of persons ( tawajjuh i.e. attention).
Masha-Allah excellent post saalik sahib , your post remind me of one story which i read few year's back.
I forget the the names of the buzurg(sorry for the ignorance from my part)
A Kaamil Shaykh was once walking in a market , he saw huge crowd gather outside one shop , He inquired whats the matter , The shop keeper told him Hazrat this Faqeer is asking for 1 rupess ad he is saying if i dont pay him , he will turn my shop upside down. The shaykh look at the faqeer and said give him 1 rupess. Everyone was amazed to hear it, before anyone could say anything , The shaykh replied"This Faqeer is empty , his shaykh was also empty but his grand-shaykh was a Kaamil Wali , The angles are waiting for the order the from his grandshaykh, If this Faqeer utter that your shop be turn upside down , the angles will carry the order , not because of his word's but because of his Nisbat and spiritual connection with his GrandShaykh. Allahu Akbar!!!
Then the Shaykh explain on the same line which our beloved brother Saalik explain in his post.
JazakAllahu khayrun
Allahu ka jaam pilaaya hain Sakhi Abdul Rahim ne Roshan kiya zameer ko roshan zameer ne Main hun mureed mujhpe na daalo nazar galat Kyunki mujhper nazar uuthai hain Kaamil Wali neYaa Rahim Huwal Rahim haq Rahim
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Post by Shiraz Ashrafi on Aug 7, 2008 22:03:55 GMT
Bismillahir Rahmaanir RahimAssalamu 'Alaykum wa Rahmatullahi wa BarakatuhuNot all Shaikh are kaamil, only after attaining Wilaayat that a Shaykh becomes Kaamil (perfect) - it must be noted that Wilaayat has different levels. A person who is not yet a Wali and who have been given permission by another Kaamil Shaykh to give Baiat is not yet Kaamil until he reaches the highest level of the Spiritual Path, i.e attaining Wilaayat. This does not mean that he is empty and have no spiritual capacity, he does have some spiritual powers transferred to him by his Kaamil Shaykh but they are limited. Whatever he can give to his mureeds is from his Kaamil Shaykh via spiritual connection in the form of spiritual knowledge and answers to questions related to spirituality. He must of course be knowledgeable in Shariat as well as a Follower of Shariat. Without Shariat there's no real progress on the spiritual path. One must be extremely careful here especially on the fact how will a Shaykh who is not Kaamil helps his mureeds when they say "Ya Shaykh Al Madad". If the Shaykh does not have the power to spiritually help, it's his Shaykh who takes the responsibility to respond to the call of the mureeds. A mureed must never commit the error to doubt his Shaykh even though he is not Kaamil because it is through him that he wiil derive benefit through the nisbat of the baiat (oath of allegiance) taken with him. Here is an explanation about a Kaamil Shaykh by Shaykh Shahidullah Faridi Radi Allahu Ta'ala Anhu who was an Emminent Sufi Shaykh:- The Qualified Shaykh posesses as a gift of Allah Subhanahu Wa Ta'ala, the power of transference of spiritual qualities; a kind of outpouring (faiz) from the always full vessel of his heart. By means of this power he is continually aiding the mureed in the development of his inner potentialities, correcting his aberrations and supporting his efforts in the proper direction. This spiritual action has been compared to the mother giving milk to the child, the physical outpouring of nourishment which makes possible his growth and development. Another example which throws some light on it is that of the rays of the sun which falls on the young shoot and supply it with the strenghth to expand and flourish. It may be either unconscious or conscious. In its unconscious form it is like a fire in a cold room; any one who approaches it will benefit from its heat. In its conscious form it is the deliberate direction of the spiritual Energy towards a certain person or a number of persons ( tawajjuh i.e. attention).
Masha-Allah excellent post saalik sahib , your post remind me of one story which i read few year's back.
I forget the the names of the buzurg(sorry for the ignorance from my part)
A Kaamil Shaykh was once walking in a market , he saw huge crowd gather outside one shop , He inquired whats the matter , The shop keeper told him Hazrat this Faqeer is asking for 1 rupess ad he is saying if i dont pay him , he will turn my shop upside down. The shaykh look at the faqeer and said give him 1 rupess. Everyone was amazed to hear it, before anyone could say anything , The shaykh replied"This Faqeer is empty , his shaykh was also empty but his grand-shaykh was a Kaamil Wali , The angles are waiting for the order the from his grandshaykh, If this Faqeer utter that your shop be turn upside down , the angles will carry the order , not because of his word's but because of his Nisbat and spiritual connection with his GrandShaykh. Allahu Akbar!!!
Then the Shaykh explain on the same line which our beloved brother Saalik explain in his post.
JazakAllahu khayrun
Allahu ka jaam pilaaya hain Sakhi Abdul Rahim ne Roshan kiya zameer ko roshan zameer ne Main hun mureed mujhpe na daalo nazar galat Kyunki mujhper nazar uuthai hain Kaamil Wali neYaa Rahim Huwal Rahim haq Rahim Subhanallah, I wish these dumb Najdis and deobandis etc would come in front of a Kaamil Wali, they would get annihilated
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Muhib-e-Ahle-Baith
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Mera Chistiya Gharana , Main hun Sanjary deewana
Posts: 263
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Post by Muhib-e-Ahle-Baith on Aug 8, 2008 9:56:45 GMT
Bismillahir Rahmaanir RahimAssalamu 'Alaykum wa Rahmatullahi wa BarakatuhuNot all Shaikh are kaamil, only after attaining Wilaayat that a Shaykh becomes Kaamil (perfect) - it must be noted that Wilaayat has different levels. A person who is not yet a Wali and who have been given permission by another Kaamil Shaykh to give Baiat is not yet Kaamil until he reaches the highest level of the Spiritual Path, i.e attaining Wilaayat. This does not mean that he is empty and have no spiritual capacity, he does have some spiritual powers transferred to him by his Kaamil Shaykh but they are limited. Whatever he can give to his mureeds is from his Kaamil Shaykh via spiritual connection in the form of spiritual knowledge and answers to questions related to spirituality. He must of course be knowledgeable in Shariat as well as a Follower of Shariat. Without Shariat there's no real progress on the spiritual path. One must be extremely careful here especially on the fact how will a Shaykh who is not Kaamil helps his mureeds when they say "Ya Shaykh Al Madad". If the Shaykh does not have the power to spiritually help, it's his Shaykh who takes the responsibility to respond to the call of the mureeds. A mureed must never commit the error to doubt his Shaykh even though he is not Kaamil because it is through him that he wiil derive benefit through the nisbat of the baiat (oath of allegiance) taken with him. Here is an explanation about a Kaamil Shaykh by Shaykh Shahidullah Faridi Radi Allahu Ta'ala Anhu who was an Emminent Sufi Shaykh:- The Qualified Shaykh posesses as a gift of Allah Subhanahu Wa Ta'ala, the power of transference of spiritual qualities; a kind of outpouring (faiz) from the always full vessel of his heart. By means of this power he is continually aiding the mureed in the development of his inner potentialities, correcting his aberrations and supporting his efforts in the proper direction. This spiritual action has been compared to the mother giving milk to the child, the physical outpouring of nourishment which makes possible his growth and development. Another example which throws some light on it is that of the rays of the sun which falls on the young shoot and supply it with the strenghth to expand and flourish. It may be either unconscious or conscious. In its unconscious form it is like a fire in a cold room; any one who approaches it will benefit from its heat. In its conscious form it is the deliberate direction of the spiritual Energy towards a certain person or a number of persons ( tawajjuh i.e. attention).
Masha-Allah excellent post saalik sahib , your post remind me of one story which i read few year's back.
I forget the the names of the buzurg(sorry for the ignorance from my part)
A Kaamil Shaykh was once walking in a market , he saw huge crowd gather outside one shop , He inquired whats the matter , The shop keeper told him Hazrat this Faqeer is asking for 1 rupess ad he is saying if i dont pay him , he will turn my shop upside down. The shaykh look at the faqeer and said give him 1 rupess. Everyone was amazed to hear it, before anyone could say anything , The shaykh replied"This Faqeer is empty , his shaykh was also empty but his grand-shaykh was a Kaamil Wali , The angles are waiting for the order the from his grandshaykh, If this Faqeer utter that your shop be turn upside down , the angles will carry the order , not because of his word's but because of his Nisbat and spiritual connection with his GrandShaykh. Allahu Akbar!!!
Then the Shaykh explain on the same line which our beloved brother Saalik explain in his post.
JazakAllahu khayrun
Allahu ka jaam pilaaya hain Sakhi Abdul Rahim ne Roshan kiya zameer ko roshan zameer ne Main hun mureed mujhpe na daalo nazar galat Kyunki mujhper nazar uuthai hain Kaamil Wali neYaa Rahim Huwal Rahim haq Rahim SubhanAllah a very beautiful post by brother salik and some great input by brother Syed Rehan. Jazakallah
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sajjad dar ashrafi
Valued Member
Buzurgo keh saath muth panga lo, bohat mehanga pare ga
Posts: 4,888
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Post by sajjad dar ashrafi on Aug 12, 2008 12:10:38 GMT
Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu
ASALATU WASALAMU ALAYKA YA RASULLALLAH Salla Allahu ta'ala 'alayhi wa Sallam
Subhanallah maybe if we turned these najdis upside down and banged their heads on the floor it might knock some sense into them
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