Bint e Attar
Senior Member
Duniya kare par tu na karna muj ko rad.. Ya Allah..
Posts: 4,310
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Post by Bint e Attar on Nov 16, 2009 21:26:06 GMT
Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu
ASALATU WASALAMU ALAYKA YA RASULLALLAH Salla Allahu 'alayhi wa Sallam
Definition of Qurbani
Qurbani is a worship with goods and is Wajib upon every rich person. To sacrifice a specific animal on a specific day for the sake of Allah Ta'ala for the intention to gain reward is called a Qurbani. Qurbani is Wajib upon every Muslim who is not a traveller and is the owner of Nisaab and is a free person.
Who is Qurbani Wajib upon ? Rule: Just as Qurbani is Wajib upon all males it is also Wajib upon all females [Durr-e-Mukhtar, etc]. Rule: Qurbani is not Wajib upon a traveller, however, if he wishes to perform it voluntarily, then he can do so and will gain reward [Durr-e-Mukhtar, etc]. The owner of Nisaab means to have as much goods in addition to the basic necessities an amount of two hundred Dirhams (approx. £300-£400) [Durr-e-Mukhtar, Alamgiri, etc.]. Rule: Whoever has two hundred Dirhams or twenty Dinars in addition to the basic necessities or is the owner of goods that equal to two hundred Dirhams etc. then according to Shariat that person is rich and Qurbani is Wajib upon them [Alamgiri etc.].
Time of Qurbani Rule:The time of Qurbani is from the break of dawn of the 10th of Zil Hajj to sunset on the 12th of Zil Hajj, meaning three days and two nights. However, it is better to perform it in the morning of the 10th, then 11th, then 12th. Rule: If the Qurbani is performed in a city then the condition is that it is performed after the Eid Namaz and because there is no Eid Namaz in villages and outskirts then it can be performed after the break of dawn. Rule: It is necessary to perform Qurbani at the time of Qurbani, therefore, if that much money or the same amount of goods to the value of an animal is given then the responsibility of Qurbani will not be fulfilled [Alamgiri etc.]. Rule: If the time of Qurbani has passed then a Qurbani can no longer be performed and if you had purchased an animal for Qurbani then give it as Sadqa or give the amount of money equivalent to the value of a goat as Sadqa [Durr-e-Mukhtar, Alamgiri, etc.].
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Bint e Attar
Senior Member
Duniya kare par tu na karna muj ko rad.. Ya Allah..
Posts: 4,310
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Post by Bint e Attar on Nov 16, 2009 21:49:07 GMT
Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu
ASALATU WASALAMU ALAYKA YA RASULLALLAH Salla Allahu 'alayhi wa Sallam
[.....]
Rules of Qurbani Rule: Once the conditions of Qurbani are fulfilled (as mentioned above), then to sacrifice one goat or sheep or lamb or one seventh of a camel, cow, buffalo is Wajib and no less than this can be performed. Rule: If a person's share of a large animal is less than one seventh then their share of the Qurbani will not count (meaning, if eight people are jointly sacrificing one large animal then only seven of these people's Qurbani will count). Rule: If there are less than seven people jointly performing Qurbani and the parts divided are equal to at least one seventh per person then the Qurbani will count. Rule: Every person that is jointly performing Qurbani have to make the intention that they are doing it to gain reward and not just to gain the meat and therefore a person wanting to perform an Aqeeqa can also join in as this is done to gain reward [Radd-ul-Mohtar].
Method of performing Qurbani Rule:The animal that is going to be sacrificed should be fed and given water. The knife that is going to be used should be sharpened beforehand, but not in front of the animal. The animal should be laid on it's left side with it's face pointing towards the Qibla and the person slaughtering the animal should put their right foot on the animal and quickly slaughter the animal using a sharp knife. Before slaughtering the animal, this Dua should be prayed;
"Inni Wajjahto Waj'hiya Lillazi Fataras Samaawaat'e Wal'arda Hanifaw Wamaa Anaa Minal Mushrikeena, inna Salaati Wa Nusooki Wa Mah'Yaaya Wa Ma'maati Lillahi Rabbil Aalameen. Laa Shareeka Lahu Wa Bizaalika Umirtu Wa Anaa Minal Muslimeena Allahumma Laka Waminka Bismillahi Allahu Akbar".
As soon as you finish praying the Dua, start cutting with the knife. If the Qurbani is from yourself then after slaughtering pray this Dua; "Allahumma Taqabbal Minni Kamaa Taqabbalta Min Khaleelika Ibraheema Alaihis Salaam Wa Habeebika Muhammadin Sallalaho Alaihi Wasallam"
Rule: When slaughtering cut all four veins (in the throat) or at least three veins and so that the knife reaches the back of the throat and it should not be cut more than that as it would cause unnecessary pain for the animal. As soon as the animal goes cold then cut the feet and take off the skin. If you have slaughtered the animal on behalf of someone then at the point where you pray "Minni" pray "Min Falaa" (meaning their name). If the animal is bought jointly and there are more than one person involved in the partnership of the animal such as a cow, camel, buffalo etc. then all their names should be said in place of 'Falaa'. Rule: If someone else is performing the slaughter for you then it is better to be present.
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Bint e Attar
Senior Member
Duniya kare par tu na karna muj ko rad.. Ya Allah..
Posts: 4,310
|
Post by Bint e Attar on Nov 16, 2009 21:50:38 GMT
Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu
ASALATU WASALAMU ALAYKA YA RASULLALLAH Salla Allahu 'alayhi wa Sallam
[.....]
Rules of meat and the skin Rule: If the animal is bought jointly then the meat should be weighed and equally distributed. It should not be divided roughly because if it is divided un-equally then even if the person receiving less forgives them it will not be forgiven as the right is as per Shariat [Radd-ul-Mohtar, Bahar]. Then split your share into three parts and give one third to the poor as Sadqa, one third to your relatives and one third for yourself and eat the meat yourself and give some to your wife and children. If you have a lot of children and a large family then you can keep all the meat for yourself and if you so wish you can give all of it to Sadqa, however, it is better to keep one part of yourself. Rule: If you have performed a Qurbani on behalf of a deceased person then the rule of the meat is the same, however, if the deceased had requested for the Qurbani then give all the meat away as Sadqa. Rule: If the Qurbani is from a deceased person then the meat cannot be eaten by yourself nor can it be given to a rich person, but it is Wajib to give all the meat away as Sadqa [Bahar]. Rule: It is Mustahhab for the person performing the Qurbani to eat the Qurbani meat as the first food of the day [Barraur-Raiq]. Rule: The meat of the Qurbani should not be given to infidels. Rule: The animal's skin, reins, saddle etc. should all be given in Sadqa. You can use the skin for yourself and make something out of it e.g. a leather bag or a mat for praying Namaz on. However, you cannot sell the skin and use the money for yourself, if this is done then the money has to be given as Sadqa [Durr-e-Mukhtar, Radd- ul-Mohtar]. Rule: Nowadays people usually give the skins to Madressas, this is allowed and if you sell the skin with the intention to give the money to the Madressa then this is also allowed [Alamgiri, Bahar]. Rule: The meat of the Qurbani cannot be given to the person performing the Qurbani or skinning the animal as labour or salary. If however, you give it as a gift as you would do to friends then this is acceptable, but you cannot include it as a form of payment for his work [Hidaya etc.]. Rule: There are many places where the skin is given to the Imam. This should not be given as part of his salary but can be given as a gift or assistance [Bahar-e-Shariat].
Which animals can be used for Qurbani Rule:Animals for Qurbani - Camel, cow, buffalo, goat, ewe (male or female), eunuch, large eunuch can all be used for Qurbani [Alamgiri]. Rule: Wild animals such as deer, white antelope, reindeer cannot be used to perform Qurbani. Rule: A sheep or lamb are included in the eunuch category.
Age of a Qurbani Animal Rule:A camel must be at least five years old, a buffalo must be at least two years old and a sheep or lamb or goat at least a year old. If they are younger than this then the Qurbani will not count. However, if a lamb or a eunuch's young is so big at six months that by looking at it from a distance it looks to be a year old then it can be used for Qurbani [Durr-e-Mukhtar].
What should a Qurbani Animal be like ? Rule: A Qurbani animal should be big and healthy and should not have any faults. If there is a small fault with the animal then the Qurbani will count but is Makrooh and if there is a big fault then the Qurbani will not count [Durr-e-Mukhtar, Radd-ul-Mohtar, Alamgiri]. Rule: If a bull has no horns from birth then it is allowed and if the horns have been broken upto the root then it is not allowed to use it for Qurbani and if they are a little broken then it is allowed [Alamgiri, etc.]. Rule: A blind, lame, cross-eyed, mad, cut-ears, cut-tailed, teethless, cut-teats, dried teats, cut nosed, deaf from birth, a hermaphrodite (where an animal's both sexual organ's exist), an animal that only eats impurities then all of these animals cannot be used for Qurbani [Durr-e-Mukhtar, Bahar]. Rule: If the illness is small and the lameness is not that bad so that the animal can walk upto the slaughter-house or the ears, nose etc. are less than a third cut then the animal can be used for Qurbani [Durr-e-Mukhtar, Hidaya, Alamgiri]. Rule: If when performing the Qurbani the animal jumped and shook and due to this it became faulty then there is no harm [Durr-e-Mukhtar, Radd-ul-Mohtar]. Rule: If you performed a Qurbani and found that there is a live born inside then that should also be slaughtered and can be made use of, and if the young inside is dead then it should be thrown away [Bahar-e-Shariat]. Rule: If after purchasing and before the Qurbani the animal give birth then the new-born should also be slaughtered and if it is sold then the money should be given away as Sadqa and if it is not slaughtered before the Qurbani then give it away live as Sadqa [Alamgiri, Bahar].
NOTICE: Just look at our master and king Hazrat Muhammad Mustapha Sallallaho Alaihi Wasallam's big heart and concern that he made a Qurbani on behalf of his Ummat and thought of us, therefore, if a Muslim can then they should perform an additional Qurbani on behalf of the Prophet Salla Allahu 'alayhi wa Sallam then it would be a very good and fortunate act [Bahar-e-Shariat].
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Post by Sister Nomee on Nov 16, 2009 22:09:23 GMT
Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu
ASALATU WASALAMU ALAYKA YA RASULLALLAH Salla Allahu 'alayhi wa Sallam
Al hamdulilla a much needed post hope this clears many misconceptions on Qurbani.
JazakAllah sister Bint e Adam for enlightening us all may we all act upon it and our Qurbani/sacrifices get accepted ameen summa ameen.
Wa'alaykum 'Assalam wa Rahmatullahi wa Barakatuhu
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Post by Saalik on Nov 17, 2009 18:04:20 GMT
Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu
ASALATU WASALAMU ALAYKA YA RASULLALLAH Salla Allahu 'alayhi wa SallamNOTICE: Just look at our master and king Hazrat Muhammad Mustapha Sallallaho Alaihi Wasallam's big heart and concern that he made a Qurbani on behalf of his Ummat and thought of us, therefore, if a Muslim can then they should perform an additional Qurbani on behalf of the Prophet Salla Allahu 'alayhi wa Sallam then it would be a very good and fortunate act [Bahar-e-Shariat]. Bismillahir Rahmaanir Rahim
Wa'alaykum 'Assalam wa Rahmatullahi wa Barakatuhu
Assalaatu Wassalaamu Alayka Ya Rasoolallah Sallal Laahu Ta'ala Alayhi Wa SallamSahih Muslim, Book 022, Hadith Number 4845.
Chapter : It is meritorious to sacrifice the animal with one's own hand and so is meritorious the recitation of Bismillah (in the name of Allah) and Takbir (Allah o-Akbar).'Aisha (Salaamun Alayha) reported that Allah's Messenger (Sallal Laahu Ta'ala Alayhi Wa Sallam) commanded that a ram with black legs, black belly and black (circles) round the eyes should be brought to Him, so that He should sacrifice it. He said to 'Aisha (Salaamun Alayha): Give me the large knife, and then said: Sharpen it on a stone. She did that. He then took it (the knife) and then the ram; He placed it on the ground and then sacrificed it, saying: Bismillah, Allah-humma Taqabbal min Muhammadin wa Al-i-Muhammadin, wa min Ummati Muhammadin (In the name of Allah, "O Allah, accept [this sacrifice] on behalf of Muhammad and the family of Muhammad and the Umma of Muhammad").
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Post by faizaneraza on Nov 18, 2009 20:28:56 GMT
Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu
ASALATU WASALAMU ALAYKA YA RASULLALLAH Salla Allahu 'alayhi wa Sallam
mashaAllah azawajal nice sharing sister keep it up
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Post by Shiraz Ashrafi on Nov 7, 2010 15:21:36 GMT
Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu
Im still in 2 minds whether I should do it here on in Paksitan, prefer to do it here, so if I do, i can give 1 third to the poorer families, another third to my relatives and then lastly keep one third for me and my family?
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Post by Saalik on Nov 7, 2010 16:15:21 GMT
Assalamu 'Alaykum wa Rahmatullahi wa BarakatuhuIm still in 2 minds whether I should do it here on in Paksitan, prefer to do it here, so if I do, i can give 1 third to the poorer families, another third to my relatives and then lastly keep one third for me and my family? Wa'alaykum 'Assalam wa Rahmatullahi wa BarakatuhuDoing it where you can participate physically or be physically present is better as per the following Hadith Shareef: Hazrat Abu Sa'eed al Khudri (Radi Allahu Ta'ala Anhu) reported that Sayyidinah Rasoolullah (Sallal Laahu Ta'ala Alayhi Wa Sallam) said: "O Faatimah (Salaamun Alayha)! stand where your qurbani is being done because for each drop of blood of the qurbaani there's a forgiveness for previous sins." Sayyidatunah Faatimah (Salaamun Alayha) then asked: "O Apostle of Allah (Sallal Laahu Ta'ala Alayhi Wa Sallam)! is that recompense specially for the Ahle Bayt (Alayhimus Salaam) or for us and all muslims?" Sayyidinah Rasoolullah (Sallal Laahu Ta'ala Alayhi Wa Sallam) replied: "This recompense is general for us and all muslims." (Sharh Muslim)
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Post by fariana on Nov 14, 2010 9:21:45 GMT
Bismillahir Rahmanir Raheem !!! Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu wa magiratuhu !!!
Jazakumu Allah khairan !!!
Mash ALLAH !!!
Subhanallah !!!
Much needed post !!!
May ALLAH Subhanahu wa Ta'ala give you all much , much reward for this !!! !!! !!!
I have got a question :
Once we had got a hen . It was for our youngest child , to have an egg for her .
.... But suddenly this hen was dieing infront of our eies . We wanted to slaught it immidiately, to make it halal , but we found no man in this hurry , in ths short time . It was a pitty, that it dies whithout to slaught it !!!
In this moment we women would have allso say the takbir and slought the animal ,to make it halal ?? ?
And what would be, when I would buy an animal from the market allived , and I would say the takbir and slought it ---- would it be possible for me ?? ?
My family is hard working and the boy is going to school , I would have allready finish the meal when they come back ---
They would´nt be able to slaught after a hard day at work and the boy woud not be interested !!! And they want allready to eat when they come back home ....
Jazakumu Allahkhairan for answer !!!
Wa'alaykum 'Assalam wa Rahmatullahi wa Barakatuhu !!!
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Post by fariana on Nov 14, 2010 9:34:59 GMT
Bismillahir Rahmanir Raheem !!! Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu wa magfiratuhu !!!
.... but to be rich is wahen you are with 100 rial in pakistan --- but not at all in europe and america !!! ?? ?
I don´t know how much it is , but I don´t thing , you are very rich, than !!!
We have much more monay, but even not enough for life !!! ---- But even than we make Kurbani ,of cause !!!
Wa'alaykum 'Assalam wa Rahmatullahi wa Barakatuhu !!!
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Post by fariana on Nov 14, 2010 9:45:46 GMT
Bismillahir Rahmanir Raheem !!! Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu wa magfiratuhu !!!
I want to list when ever it is possible for a muslim to make a kurbani .
I am not very good in this knowlage !!! Come on and help me !!! :
I know about thr kurbani when a child has born . Allso for girls it is recommend, of cause .
I heared , that the one , who it slaugting gets as much thawwab as the animal has got hairs !!!
--- When somebody is lost you make a kurbani for him , when he is found an celebrate ....
Can somebody explain this both ??
Have you got any hadith ??
Who has more ??
Come on an tell us your knowlage !!!
Jazakumu Allahkhairan !!!
Wa'alaykum 'Assalam wa Rahmatullahi wa Barakatuhu !!!
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