Post by hafeezanwar on Aug 25, 2011 20:09:03 GMT
My request to the Managers of Global Islamic schools and colleges
to include Tadhkirtal Awiliyah in the syllabus.
In the preface to the ‘Memorial’ (Muslim Saints and Mystics) Attar lists his reasons for writing the book, but not the sources used by him. His declared motives, as summarized by R. A. Nicholson, are as follows.
1. He was begged to do so by his religious brethren.
2. He hoped that some of those who read the work would bless the author, and, thus, possibly, secure his welfare beyond the grave.
3. He believed that the words of the saints were profitable even to those who could not put them into practice, inasmuch as they strengthen aspiration and destroy self-conceit.
4. Jonaid said, ‘Their sayings are one of the armies of Almighty God whereby He confirms and reinforces the disciple, if his heart be dejected.’
5. According to the Prophet, ‘Mercy descends at the mention of the pious’: peradventure, if one spreads a table on which mercy falls like rain, he will not be turned away portionless.
6. Attar trusted that the blessed influence of the saints may be vouchsafed to him and bring him happiness before he died.
7. He busied himself with their sayings in the hope that he might make himself resemble them.
8. The Koran and the Traditions cannot be understood without knowledge of Arabic, wherefore most people are unable to profit by them; and the Sayings of the Saints, which form a commentary on the Koran and the Traditions, were likewise uttered, for the most part, in Arabic. Consequently, the author has translated them into Persian, in order that they may become accessible to all.
9. Since an idle word often excites keen resentment, the word of Truth is capable of having a thousandfold effect even though you are unconscious thereof. Similarly, Abd al-Rahman Eskafi said that the reading of the Koran was effectual, although the reader might not understand it, just as a potion of which the ingredients are unknown.
10. Spiritual words alone appeal to the author. Hence, he composed this ‘daily task’ for his contemporaries, hoping to find some persons to share the meal which he had provided.
11. The Imam Yusof Hamadhani advised some people, who asked him what they should do when the saints had passed away from the earth, to read eight pages of their sayings every day. Attar felt that it was incumbent upon him to supply this desideratum.
12. From his childhood he had a predilection for the Sufis and took delight in their sayings. When such words are spoken only by impostors and when true spiritualists became as rare as the philosopher’s stone, he resolved to popularise literature of this kind so far as lay in his power.
13. In the present age the best men are bad, and holy men have been forgotten. The Memorial was designed to remedy this state of things.
14. The Sayings of the Saints dispose men to renounce the world, meditate on the future life, love God, and set about preparing for their last journey.
One may say that there does not exist in all creation a better book than this, for their words are a commentary on the Koran and Traditions, which are the best of all words. Any one who reads it properly will perceive what passion must have been in the souls of those men to bring forth such deeds and words as they have done and said.
15. A further motive was the hope of obtaining their intercession hereafter and of being pardoned, like the dog of the Seven Sleepers which, though it be all skin and bone, will nevertheless be admitted to Paradise.
==============
From the book
Muslim Saints and Mystics Episodes from the Tadhkirah
al-Awliya of Farid al-Din Attar
Translated by
Mohammed Abdul Hafeez, B.Com.
Hyderabad
India
hafeezanwar@yahoo.com
=========================
AQLIM HIND HAIN QUTUB
MERE SARKAR SYED SHAH AFZAL BIABANI
================================
to include Tadhkirtal Awiliyah in the syllabus.
In the preface to the ‘Memorial’ (Muslim Saints and Mystics) Attar lists his reasons for writing the book, but not the sources used by him. His declared motives, as summarized by R. A. Nicholson, are as follows.
1. He was begged to do so by his religious brethren.
2. He hoped that some of those who read the work would bless the author, and, thus, possibly, secure his welfare beyond the grave.
3. He believed that the words of the saints were profitable even to those who could not put them into practice, inasmuch as they strengthen aspiration and destroy self-conceit.
4. Jonaid said, ‘Their sayings are one of the armies of Almighty God whereby He confirms and reinforces the disciple, if his heart be dejected.’
5. According to the Prophet, ‘Mercy descends at the mention of the pious’: peradventure, if one spreads a table on which mercy falls like rain, he will not be turned away portionless.
6. Attar trusted that the blessed influence of the saints may be vouchsafed to him and bring him happiness before he died.
7. He busied himself with their sayings in the hope that he might make himself resemble them.
8. The Koran and the Traditions cannot be understood without knowledge of Arabic, wherefore most people are unable to profit by them; and the Sayings of the Saints, which form a commentary on the Koran and the Traditions, were likewise uttered, for the most part, in Arabic. Consequently, the author has translated them into Persian, in order that they may become accessible to all.
9. Since an idle word often excites keen resentment, the word of Truth is capable of having a thousandfold effect even though you are unconscious thereof. Similarly, Abd al-Rahman Eskafi said that the reading of the Koran was effectual, although the reader might not understand it, just as a potion of which the ingredients are unknown.
10. Spiritual words alone appeal to the author. Hence, he composed this ‘daily task’ for his contemporaries, hoping to find some persons to share the meal which he had provided.
11. The Imam Yusof Hamadhani advised some people, who asked him what they should do when the saints had passed away from the earth, to read eight pages of their sayings every day. Attar felt that it was incumbent upon him to supply this desideratum.
12. From his childhood he had a predilection for the Sufis and took delight in their sayings. When such words are spoken only by impostors and when true spiritualists became as rare as the philosopher’s stone, he resolved to popularise literature of this kind so far as lay in his power.
13. In the present age the best men are bad, and holy men have been forgotten. The Memorial was designed to remedy this state of things.
14. The Sayings of the Saints dispose men to renounce the world, meditate on the future life, love God, and set about preparing for their last journey.
One may say that there does not exist in all creation a better book than this, for their words are a commentary on the Koran and Traditions, which are the best of all words. Any one who reads it properly will perceive what passion must have been in the souls of those men to bring forth such deeds and words as they have done and said.
15. A further motive was the hope of obtaining their intercession hereafter and of being pardoned, like the dog of the Seven Sleepers which, though it be all skin and bone, will nevertheless be admitted to Paradise.
==============
From the book
Muslim Saints and Mystics Episodes from the Tadhkirah
al-Awliya of Farid al-Din Attar
Translated by
Mohammed Abdul Hafeez, B.Com.
Hyderabad
India
hafeezanwar@yahoo.com
=========================
AQLIM HIND HAIN QUTUB
MERE SARKAR SYED SHAH AFZAL BIABANI
================================