Post by hafeezanwar on May 11, 2016 9:25:41 GMT
The reality of Hajj (pilgrimage to Makkah and Madina)
The prophet of Allah has said, “ Oh : Umar believe it that the house of Kaaba is the heart of the human beings.” Also as per another of the saying of the last prophet of Allah is there that “ It means the heart of the man is the empyrean so to perform the Hajj of K’aba of the heart .”
Hadrat Umar bin Qattab Radi Allahu anhu has asked the prophet “ How to perform the Hajj of K’aba of the heart.” The prophet replied him that “ The existence of man is like the status of boundary walls. And if from boundary walls if the veil of doubt and disbelief of unrelated will be taken out then in the court yard of the heart there will be an available manifestation of the personality of Allah. So this is the aim and purpose of the pilgrimage of holy Ka'ba in Makkah.
Also while performing such Hajj pilgrimage there is the purpose in this matter is that the man should destroy his personality and Kudi (ego) as such that there should not be remaining any particle of his personality. Till it should be that manifestation and innermost should be both become clean and pure in the same manner and the heart which should be near with attributes of Allah.
Hadrat Umar has asked him “How our personality can be destroyed.” The prophet of Allah has said “ By becoming of the lover of Allah and one who will become a lover of Allah then he becomes contemplation and one who become contemplation and who will become revealing of the personality of truth.”
Then Hadrat Umar has asked him “ Why this is regarded the heart as house of Allah and empyrean.”? The prophet of the prophet has replied him Allah says that “ Oh : men he is inside of them so why they did not see him.” Oh, Umar the place of the living is called the house and as Allah lives in the heart so it is regarded house of Allah and empyrean of Allah. ”
Then Hadrat Umar has asked “ Oh : prophet of Allah in the human body who is speaker, who is hearer and who sees it and who he is.?” The prophet of Allah has said, “ Which is Allah who speaks, hear and sees there.”
Hadrat Umar has said “Oh prophet of Allah you will belong to the personality of the specialty and in this matter what do you say.” The prophet of Allah has said “ Ana Ahmed Bela Mim.” And its meaning and interpretation are as follows.
“ That I am Ahmed without an alphabet of mim in my name.”
Then Hadrat Umar has asked, “ Who is a performer of Hajj pilgrimage of the heart.” The prophet of Allah told that “ Self the personality of Allah.” It means when there will no more veil of worship of the soul and then there will remaining no veil in between the slave and his creator and then he will be attached with the attributes of Allah and in the heart, the personality of Allah will be entered there. And entering of Allah in the heart of the person is the pilgrimage of the heart and so it is called real Hajj.”
Then Hadrat Umar has asked, “ When there is all manifestation of holy personality of Allah is there then this guidance will be available to whom and how it will be possible there.?” The prophet of Allah has said, “ Allah is the Guide and who will give guidance to himself.” Then Hadrat Umar has asked, “ Then there are various types of floral patterns are available there.” The prophet of Allah has replied that “ The example of guidance is like a merchant and who will sell the same thing which is demanded by the customer in the shop. And to the customer of the wheat, he will never sell barley instead of wheat and also for the customer of barley he will not give instead wheat.”
“ Oh: Umar the example of the prophets are like that of doctors. And the doctors who will prescribe medicine as per the condition and illness of the patients. Due to suitable medicines the patient will become healthy. In the same way, the prophets who will prescribe agreeable medicine of knowledge of Allah to the spiritual faithful persons as per their ability of innermost and spiritual illness. Due to this reason, the spiritual patient will get spiritual recovery completely and he will become Arif person (one having an intimate knowledge of Allah).”
“ Oh: Umar, Salikan (mystic) of the way are divided into four groups and in those groups as per status and the ability of innermost and there is a difference among them which will be like the sky and earth.”
The first group is the persons of the world which belong to the general persons of Muslims and they are known as men of the manifest and they are used to follow the way of the Islamic law of Sharia. Among the four steps of the love of Allah on the first step the persons of Islamic law are found moving there. If they will live on this step and they did not do endeavours and try to go forward for the other steps and if during this period if their age will be finished then they will not get anything form the world and hereafter and they will die as become as looking as superficial things. And this group is called the persons of Islamic Sharia law.
The other group is known as Awam al-Qas in them are found two categories of general persons, as well as special persons and this group, will be interested towards spiritualism but as they do not know the secrets of innermost so for this reason sometime they desire for this world and some time they desire for the religion. So their eyes of innermost are enlightened with the light of innermost completely and this group is called the people of Ahle Tariqat (people of Mystic way).
The third group is called Khalis al-Khas and for them, it is called people of knowledge of Allah.
The prophet of Allah has continued his discussion further and has said “ Oh : Umar guidance and advice will depend on the ability and gender of the Talib. This great grace of secret of Allah which will not be given to un-efficient people of the world. Because giving such grace to them is like ill-treatment of the grace. Also they are unable to bear such grace so, for this reason, there is chance of the following misguide way for them.”
Then Hadrat Umar has asked him “ What is personality of God and what other things are.?” The prophet of Allah has said that “ All things are belongs to natural phenomena. In fact, all things are same. But there is a difference of manifestation of the attributes in them and like that for any matter there will be one meaning of it will be there but it will be described in different phraseology so in the same way there is one personality of Allah is there but there are many manifestations of Allah are there.”
Allah says in the holy Quran that “ There is surrounding of Allah on each everything. But there is nobility and piousness available to the human beings on other creatures. It means Allah has created the human beings as per His face.”
Then Hadrat Umar bin Qattab Radi Allahu anhu has asked him “ When the human beings are noble then why there are among special and general, infidel and Muslims persons are there and what is the reason in this matter.”
The prophet has said, “ Allah says in holy Quran it means we have given some persons excellence upon other persons.”
Also, it is said in the holy Quran that “ everybody will be going to taste of the death.” Actually, the death is giving the exegesis of the saying of the prophet of Allah which is as follows.
“ It means the death is like a bridge for which seeker of the Allah cross it and joined with Him .”
“ Oh : Umar bin Qattab Radi Allahu anhu as per the five foundations of Islam and its reality is having the status of faith which I have been explained by me as above in the details. At the present, such details are sufficient for you. When if you be willing to proceed further then for the completion of perfection as such all attributes and secrets which are available with you. Because one who will recognize his soul then he will identify his creator.”
Oh, my confident Qutubuddin these points were hidden and belongs to concealed secrets and for which the last prophet of Allah have been given teaching to his caliph and confident Hadrat Umar bin Qattab Radi Allahu anhu and which I have given to you in writing. We hope that you will have confidence and accept these points. We do not concerned with the learned person of the manifestation. And Allah can only treat them in this matter. Because everything is in the custody of Allah. Without the command of Allah, anything will not do any movement. This is the belief and this is the Eman (faith) of every Muslim persons.
My request
The heart left the hope and desire
As every where there is destruction
So there is no friendship of patience and calm
And there is no look of any support and help
The boat is in the storm and it is facing difficulty
So oh Moinuddin come on and help in this trouble
The cruel sky sent the trouble to me
And I am the target of the fate and calamities
And there are heavy troubles of the storm
So say good bye to the crew of the boat
The boat is in the storm and it is facing difficulty
So oh Moinuddin come on and help in this trouble
The night is dark and the river bank is far away
The journey persons are unaware of the troubles
There is no result of any try and endeavours
So the heart is in grief and very worried for this
The boat is in the storm and it is facing difficulty
So oh Moinuddin come on and help in this trouble
There is storm of problems and it is raising high
And its high waves are under grip of the bad fate
There is no person and no friends are there
So on my lips, there is this request with you
In the trouble of waves, the boat is moving there
So oh : Moinuddin come and help in this problem
The boat is in the storm and it is facing difficulty
So oh Moinuddin come on and help in this trouble
The prophet of Allah has said, “ Oh : Umar believe it that the house of Kaaba is the heart of the human beings.” Also as per another of the saying of the last prophet of Allah is there that “ It means the heart of the man is the empyrean so to perform the Hajj of K’aba of the heart .”
Hadrat Umar bin Qattab Radi Allahu anhu has asked the prophet “ How to perform the Hajj of K’aba of the heart.” The prophet replied him that “ The existence of man is like the status of boundary walls. And if from boundary walls if the veil of doubt and disbelief of unrelated will be taken out then in the court yard of the heart there will be an available manifestation of the personality of Allah. So this is the aim and purpose of the pilgrimage of holy Ka'ba in Makkah.
Also while performing such Hajj pilgrimage there is the purpose in this matter is that the man should destroy his personality and Kudi (ego) as such that there should not be remaining any particle of his personality. Till it should be that manifestation and innermost should be both become clean and pure in the same manner and the heart which should be near with attributes of Allah.
Hadrat Umar has asked him “How our personality can be destroyed.” The prophet of Allah has said “ By becoming of the lover of Allah and one who will become a lover of Allah then he becomes contemplation and one who become contemplation and who will become revealing of the personality of truth.”
Then Hadrat Umar has asked him “ Why this is regarded the heart as house of Allah and empyrean.”? The prophet of the prophet has replied him Allah says that “ Oh : men he is inside of them so why they did not see him.” Oh, Umar the place of the living is called the house and as Allah lives in the heart so it is regarded house of Allah and empyrean of Allah. ”
Then Hadrat Umar has asked “ Oh : prophet of Allah in the human body who is speaker, who is hearer and who sees it and who he is.?” The prophet of Allah has said, “ Which is Allah who speaks, hear and sees there.”
Hadrat Umar has said “Oh prophet of Allah you will belong to the personality of the specialty and in this matter what do you say.” The prophet of Allah has said “ Ana Ahmed Bela Mim.” And its meaning and interpretation are as follows.
“ That I am Ahmed without an alphabet of mim in my name.”
Then Hadrat Umar has asked, “ Who is a performer of Hajj pilgrimage of the heart.” The prophet of Allah told that “ Self the personality of Allah.” It means when there will no more veil of worship of the soul and then there will remaining no veil in between the slave and his creator and then he will be attached with the attributes of Allah and in the heart, the personality of Allah will be entered there. And entering of Allah in the heart of the person is the pilgrimage of the heart and so it is called real Hajj.”
Then Hadrat Umar has asked, “ When there is all manifestation of holy personality of Allah is there then this guidance will be available to whom and how it will be possible there.?” The prophet of Allah has said, “ Allah is the Guide and who will give guidance to himself.” Then Hadrat Umar has asked, “ Then there are various types of floral patterns are available there.” The prophet of Allah has replied that “ The example of guidance is like a merchant and who will sell the same thing which is demanded by the customer in the shop. And to the customer of the wheat, he will never sell barley instead of wheat and also for the customer of barley he will not give instead wheat.”
“ Oh: Umar the example of the prophets are like that of doctors. And the doctors who will prescribe medicine as per the condition and illness of the patients. Due to suitable medicines the patient will become healthy. In the same way, the prophets who will prescribe agreeable medicine of knowledge of Allah to the spiritual faithful persons as per their ability of innermost and spiritual illness. Due to this reason, the spiritual patient will get spiritual recovery completely and he will become Arif person (one having an intimate knowledge of Allah).”
“ Oh: Umar, Salikan (mystic) of the way are divided into four groups and in those groups as per status and the ability of innermost and there is a difference among them which will be like the sky and earth.”
The first group is the persons of the world which belong to the general persons of Muslims and they are known as men of the manifest and they are used to follow the way of the Islamic law of Sharia. Among the four steps of the love of Allah on the first step the persons of Islamic law are found moving there. If they will live on this step and they did not do endeavours and try to go forward for the other steps and if during this period if their age will be finished then they will not get anything form the world and hereafter and they will die as become as looking as superficial things. And this group is called the persons of Islamic Sharia law.
The other group is known as Awam al-Qas in them are found two categories of general persons, as well as special persons and this group, will be interested towards spiritualism but as they do not know the secrets of innermost so for this reason sometime they desire for this world and some time they desire for the religion. So their eyes of innermost are enlightened with the light of innermost completely and this group is called the people of Ahle Tariqat (people of Mystic way).
The third group is called Khalis al-Khas and for them, it is called people of knowledge of Allah.
The prophet of Allah has continued his discussion further and has said “ Oh : Umar guidance and advice will depend on the ability and gender of the Talib. This great grace of secret of Allah which will not be given to un-efficient people of the world. Because giving such grace to them is like ill-treatment of the grace. Also they are unable to bear such grace so, for this reason, there is chance of the following misguide way for them.”
Then Hadrat Umar has asked him “ What is personality of God and what other things are.?” The prophet of Allah has said that “ All things are belongs to natural phenomena. In fact, all things are same. But there is a difference of manifestation of the attributes in them and like that for any matter there will be one meaning of it will be there but it will be described in different phraseology so in the same way there is one personality of Allah is there but there are many manifestations of Allah are there.”
Allah says in the holy Quran that “ There is surrounding of Allah on each everything. But there is nobility and piousness available to the human beings on other creatures. It means Allah has created the human beings as per His face.”
Then Hadrat Umar bin Qattab Radi Allahu anhu has asked him “ When the human beings are noble then why there are among special and general, infidel and Muslims persons are there and what is the reason in this matter.”
The prophet has said, “ Allah says in holy Quran it means we have given some persons excellence upon other persons.”
Also, it is said in the holy Quran that “ everybody will be going to taste of the death.” Actually, the death is giving the exegesis of the saying of the prophet of Allah which is as follows.
“ It means the death is like a bridge for which seeker of the Allah cross it and joined with Him .”
“ Oh : Umar bin Qattab Radi Allahu anhu as per the five foundations of Islam and its reality is having the status of faith which I have been explained by me as above in the details. At the present, such details are sufficient for you. When if you be willing to proceed further then for the completion of perfection as such all attributes and secrets which are available with you. Because one who will recognize his soul then he will identify his creator.”
Oh, my confident Qutubuddin these points were hidden and belongs to concealed secrets and for which the last prophet of Allah have been given teaching to his caliph and confident Hadrat Umar bin Qattab Radi Allahu anhu and which I have given to you in writing. We hope that you will have confidence and accept these points. We do not concerned with the learned person of the manifestation. And Allah can only treat them in this matter. Because everything is in the custody of Allah. Without the command of Allah, anything will not do any movement. This is the belief and this is the Eman (faith) of every Muslim persons.
My request
The heart left the hope and desire
As every where there is destruction
So there is no friendship of patience and calm
And there is no look of any support and help
The boat is in the storm and it is facing difficulty
So oh Moinuddin come on and help in this trouble
The cruel sky sent the trouble to me
And I am the target of the fate and calamities
And there are heavy troubles of the storm
So say good bye to the crew of the boat
The boat is in the storm and it is facing difficulty
So oh Moinuddin come on and help in this trouble
The night is dark and the river bank is far away
The journey persons are unaware of the troubles
There is no result of any try and endeavours
So the heart is in grief and very worried for this
The boat is in the storm and it is facing difficulty
So oh Moinuddin come on and help in this trouble
There is storm of problems and it is raising high
And its high waves are under grip of the bad fate
There is no person and no friends are there
So on my lips, there is this request with you
In the trouble of waves, the boat is moving there
So oh : Moinuddin come and help in this problem
The boat is in the storm and it is facing difficulty
So oh Moinuddin come on and help in this trouble
