jazakAllah kheir - although i am not a NEW NEW revert it still helps to read up regularly alhamdulillah. i suppose this is tru for all Msulims.
I have a question tho...
The Prophets Salla Allahu ta'ala 'alayhi wa Sallam birthday, i have been told, is bi'dah to celebrate....can you provide me any Hadeeth or Quraan which shows that we "should" celebrate....
jazakAllah kheir
Allahu Alam
wa'alikumasalaam
Rabiya
In the light of Qur'an & Ahadith
Question :Please give me the evidence about Eid al-Milad an-Nabi in the light of Qur'an & Ahadith.
Answer :Before writing the arguments of Eid Milad an-Nabi (Allah's Grace & Peace be upon Him), I want to clear the meaning of Milad according to literature and Shariah.
The word Milad has been derived from "viladut" which means birth. Therefore, according to Arabic language, Milad is word which signifies the place and time of birth. In the light of Shariah, we means, Milad is to remember the events which took place at the birth time of the Beloved Prophet (Allah's Grace & Peace be upon Him) and we get the opportunity of narrating the Seerat of the Prophet (Allah's Grace & Peace be upon Him) on this occasion, we also presents the Beloved Prophet (Allah's Grace & Peace be upon Him) gifts of Durood-o-salam. We mention before the people attributes and praises of the Beloved Prophet (Allah's Grace & Peace be upon Him). We do not believe that Milad is specified with same night but, we believe that the remembrance of the Beloved Prophet (Allah's Grace & Peace be upon Him) is incumbent in each minute and second of time and every Muslim should act it Sunnahs in the whole life time. Milad an-Nabi (Allah's Grace & Peace be upon Him) is a great source of preaching. It is incumbent for scholars to teach Muslims nations on this Blessed occasion, moral behaviour of the Most Beloved Prophet, (Allah's Grace & Peace be upon Him) his antiquates, His affairs, His Seerat, His dealings and His worships.
Now I write the proofs of Milad from the Qur'an al-kareem, the hadith of the Beloved Prophet (Allah's Grace & Peace be upon Him) and consensus of Ulemas.
Evidence of the Qur'an al-kareem
The Qur’anic verses proves that to celebrate Milad is not only a proper deed but it is also a praiseworthy.
1) Allah Almighty says in Qur'an al-kareem:
"The peace is on Him the day when he was born and the day when he will die and the day when he will be raised alive." (Kanz al-Iman the translation of Qur'an al-kareem, Sura Al-Maryam, Verse 15)
In the above verse Allah Almighty has mentioned the complete Milad of Hadrat Yahya (Alaihis Salam). And before this Allah Almighty has mentioned the events which took place before the birth. It is the same way of celebrating birth day as Ahl as-Sunnat adopts for the Milad of the last Prophet (Allah's Grace & Peace be upon Him) of Allah Almighty. In other words the Prophet of Allah Almighty Hadrat Isa (Alaihis Salam) celebrates his own Milad.
2) As Allah Almighty says:
"And the same peace on me the day I was born and the day I will die and the day I would be raised alive."
(Kanz al-Iman the translation of Qur'an al-kareem, Sura Al Maryam, Verse 33)
Before this verse Allah Almighty has stated the whole story of Hadrat Maryam (Allah may pleased with him) that who she got pregnant and gave birth her great son, the Prophet of Allah Isa (Alaihi Salam). Allah Almighty also mentioned the words of Hadrat Isa (Alaihis Salam) by which Isa (Alaihis Salam) praised himself. This style of narrating story is nothing but celebration of Milad of Hadrat Isa Alaihis Salam. Ahl as-Sunnat also narrate the story of the Beloved Prophet Muhammad (Allah's Grace & Peace be upon Him) in the same style. We too narrate the events which took place before the birth and after it as Allah Almighty narrated about Hadrat Yahya and Hadrat Isa (Alaihimus Salam). Therefore, a person who has eyes of justice will obviously accept that to celebrate Milad is an important deed which Allah Almighty has done. So it proves that the basis of Milad is found in the Qur'an al-kareem.
3) Allah Almighty says:
"And remind them of the days of the Allah."
(Kanz al-Iman the translation of Qur'an al-kareem, Sura Ibrahim, Verse 5)
In this verse Allah Almighty orders his prophet Musa Alaihis Salam to remind his nation the days of Allah Almighty. "The days of Allah" are those days in which great events took place or Allah Almighty bestowed his great rewards to his creature. As the Qur'an al-kareem testifies this explanation of the days of Allah Almighty. In the Qur'an al-kareem Hadrat Musa Alaihis Salam says:
"And when Musa said it his people remember Allah's favour upon you, when he delivered you from Firawn's people who used to afflict you worstly, and slaughter your sons and let your daughters live and in it there was shown great mercy of your lord." (Kanz al-Iman the translation of Qur'an al-kareem, Sura Ibrahim, Verse 6)
According to the Qur’anic verse emancipation of the nation of Musa Alaihis Salam from Firawn is a day of Allah, so the birth day of the Beloved Prophet Muhammad (Allah's Grace & Peace be upon Him) is, with any doubt, also a day of Allah, because the Prophet Muhammad (Allah's Grace & Peace be upon Him) emancipated whole world from the darkness of ignorance and brought them to the light of guidance. Therefore, the birthday (Milad) of the Beloved Prophet (Allah's Grace & Peace be upon Him) deserves to be celebrated then the celebration of any other event. In case we would not be grateful to Allah Almighty for his favor, which is Muhammad (Allah's Grace & Peace be upon Him). He will punish us severely. As Allah Almighty says:
"And remember when your lord proclaimed, if you will be great full then I shall give you more and if you’re thankless then my treatment is severe."
(Kanz al-Iman the translation of Qur'an al-kareem, Sura Ibrahim, and Verse 7)
4) Allah Almighty says:
"Then remember the bounties of Allah and wander not in the earth spreading mischief."
(Kanz al-Iman the translation of Qur'an al-kareem, Sura Araf, Verse 74)
In the above verse Allah Almighty orders us to remember his bounties and rewards. The last Prophet of Allah Almighty Muhammad (Allah's Grace & Peace be upon Him) is, undoubtedly, great blessing of Allah Almighty for whole mankind. Allah Almighty himself considers the Prophet (Allah's Grace and Peace be upon him) his great favor for mankind as He says:
"Undoubtedly, Allah did a great favour to the Muslims that in them from among themselves sent a messenger who recites unto them His signs and purifies them and teaches them the book and wisdom and necessarily before that they were certainly apparent error.
(Kanz al-Iman the translation of Noble Qur'an, Sura Al'i-Imran, Verse 164)
Therefore, according to the Qur’anic commandments we must remember the beloved Prophet of Allah Muhammad (Allah's Grace & Peace be upon Him) and Milad-un-Nabi is a best way of remembrance of the greatest Prophet (Allah’s Grace and Peace be upon him).
In another words Allah Almighty says:
"And publicize well the favour of your lord"
(Kanz al-Iman the translation of Noble Qur'an, Sura Al Duha, Verse 11)
The companion of the Beloved Prophet (Allah’s Grace and Peace be upon him) Hadrat Abdullah Ibne Abbas (Allah is well pleased with Him) explained the word favours. He says here, In this verse favour signifies the Prophet-hood and Islam.
(Tafseer Ibne Abbas, Sure Al Duha, Page 651).
So in the light of the given explanation by the cousin of the Beloved Prophet (Allah's Grace and Peace be upon him), we can say that Allah Almighty orders us to remember Beloved Prophet (Allah's Grace and Peace be upon him) in our gatherings between the people, in our mosque between the worshiper and in our houses between our families and Milad an-Nabi (Allah’s Grace and Peace be upon him), as I have written is a best way for this Qur’anic purpose.
4) Allah Almighty orders us:
"Say you oly Allah's grace and his mercy, on it therefore let them rejoice. That is better then all their wealth."
In this verse Allah Almighty orders us to enjoy on his grace and mercy. If we see around us we find that each favour of Allah Almighty is great mercy for us. Even our existence is also a mercy of Allah Almighty. But the greatest of Allah is the Beloved Prophet (Allah's Grace and Peace be upon him). As Allah Almighty says:
"And we sent not you but mercy for all worlds."
(Kanz al-Iman the translation of Qur'an al-kareem, Sura Al Ambiyaa, Verse 107)
So according the Qur’anic teachings it is necessary for us that ewe must be happy and pleased on the birthday of the Beloved Prophet (Allah's Grace and Peace be upon him). The one who pleases with the Beloved Prophet (Allah's Grace and Peace be upon him) is really a true follower of the Noble Qur'an al kareem. And it is obvious that, in whole world Muslims celebrates Milad un Nabi (Allah's Grace and Peace be upon him). Specially for enjoying the mercy of Allah Almighty that is the beloved prophet of Allah Almighty (Allah's Grace and Peace be upon him) Therefore the Qur'an al-kareem itself confirms the Milad an-Nabi (Allah's Grace and Peace be upon him)
5) The gathering of Milad an-Nabi (Allah's Grace and Peace be upon him) incite Muslims on saying Durood and Salam ( to pray for prophet (Allah's Grace and Peace be upon him) of blessing and peace) Allah Almighty says:
"Oh you who I believe send upon Him blessing and salute Him fully well in abundance. (Kanz al-Iman the translation of Qur'an al-kareem, Sura Al-Ahzab, Verse 56)
According to the law of Shariah, a thing which is desired by Shariah, is exactly a like an aim of Shariah. And the benefits of Durood -o- salam are so much in numbers that can not be counted. Durood -o- salam causes for the help of Allah Almighty in this world and here after. So Milad an-Nabi (Allah's Grace & Peace be upon Him) is a source of fulfilling the commandments of Allah Almighty
6) Allah Almighty says:
"And all that we narrate to you of the tidings of the messengers is for the purpose of strengthening your heart therewith." (Kanz al-Iman the translation of Noble Qur'an al-kareem, Sura Hood, Verse 121)
This Qur’anic verse reveals that the wisdom of mentioning the stories and events of Prophets (Alaihis salam) was to stand fast the heart of the last prophet (Allah's Grace and Peace be upon him). And it is obvious that we are, also today, in need of being stand fast. We must know that how; the prophet of Allah (Allah's Grace and Peace be upon him) faced the problems of his time so that we may face the problems of our times according to the Sunnah. Therefore Milad an-Nabi (Allah's Grace and Peace be upon him) provides us an opportunity to know about the affair of the Prophet (Allah's Grace and Peace be upon him).
Evidence of Hadith (Narrations of the Beloved Prophet (Allah's Grace and Peace be upon him)
There are many narrations, which proves the Milad Sharif but I write a few.
1) The Prophet of Allah (Allah’s Grace and Peace be upon him) himself stated his own birth from very beginning He says: "I had been transferred, continuously, from purified offspring to purified wombs. I had been given birth by a lawful marriage not by adultery. When Allah Almighty sent Adam Alaihis Salam on earth so He put me in his spine and then transferred in Nuh Alaihis salam in his boat, and then in Ibrahim Alaihis salam Allah Almighty transferred me continuously from noble offspring to the purified wombs up to that He brought me in my parents who never committed adultery."
(Tafseer Ruhul Bayan, Vol. 3, Page 54)
As I have written in the beginning that Milad means the time of birth or place of birth. So the Beloved Prophet (Allah's Grace and Peace be upon him) himself celebrated his own Milad. In the same way Ahl as-Sunnat following the Beloved Prophet (Allah's Grace and Peace be upon him)narrate the events of the birth of the Beloved Prophet (Allah's Grace and Peace be upon him) .This hadith is the clear proof Milad an-Nabi (Allah’s Grace and Peace be upon him) and as well as tell us that to celebrate Milad an Nabi (Allah's Grace and Peace be upon him) is not innovation (bidat) but it is a sunnah (tradition) of Prophet (Allah’s Grace and Peace be upon him).
There are many other narrations which narrate that the Prophet of Allah (Allah's Grace and Peace be upon him) celebrate his own Milad several times, some of those narrations have been written in Mishkat Sharif.
2) "The one who rejoices on the birth day of the Beloved Prophet would not be severely punished and it is hopped that a Muslim who celebrate the Milad un Nabi (Allah's Grace and Peace be upon him), will not be punished in hell. Imam Bukhari Rahmatullah Alaih narrates that Abu Lahab would be punished lightly in the hell on Monday. Because he rejoiced and freed his handmaid indicating by his finger, when the Prophet of Allah Almighty (Allah's Grace and Peace be upon him) took birth. So as a reward of happiness on Milad un Nabi (Allah's Grace and Peace be upon him) he would be given water by his finger. (Saheehul Bukhari Vol. 2, Page 764)
Imam Shams ud din Naseer Al Damaishqi narrates this hadith in poetry. Here is its translation.
If such kafir was denounced (in the Qur'an)
And perished are his hands, and in the flame is his eternal abode.
It is narrated every Monday.
His torment is made easy for his joy at the birth of Ahmad. (Allah's Grace and Peace be upon him)
What is the expectation then of a servant who spent all his life.
Happy with the arrival of Ahmad (Allah's Grace and Peace be upon him) and died on the one ness of Allah Almighty. (Haul-ul-Ahtifal Bil Mawlid Al-Nabvi Al Sharif, Page 11)
2) The Most Beloved Prophet Muhammad (Allah's Grace and Peace be upon him) celebrated his own Milad by having fast. Imam Wali ud din write this narration with reference to the Saheeh Muslim. When the Prophet of Allah (Allah's Grace and Peace be upon him) was asked about the fast of Monday. He (Allah's Grace and Peace be upon him) said:
"I took birth and the Qur'an was revealed upon me in this day."
(Mishkat Sharif, Page 179)
This narration proves that to celebrate Milad an Nabi is a tradition of the Beloved Prophet (Allah’s Grace and Peace be upon him) on every Monday. Secondly it is lawful to fix a particular day for Milad un Nabi (Allah's Grace and Peace be upon him). Thirdly it is an act of sunnah to worship in the pleasure of the Milad an-Nabi (Allah's Grace and Peace be upon him)
Evidence of general consensus of Muslim ummah and scholars (Ulema)
1) Imam Al-Hafiz Al-Suyuti in his famous book "Al-Hawii Lil-Fatawii" allocated a special chapter on that topic and named it "The Excellence of Objective in Celebrating the Mawlid" where he said: The question under consideration is what the verdict of the Shari'ah on celebrating the Beloved Birthday of the Noble Prophet (Allah's Grace & Peace be upon Him) during the month of Rabbi al-Awwal. From the point of view of Shari'ah is this a praiseworthy action or a blameworthy one? And do those who arrange such celebration Receive blessings or not? He said:
"The reply to this question is that in my view the Milad Shareef (Celebration of the Birthday of the Noble Prophet, Allah's Grace & Peace be upon Him) is in fact such an occasion of happiness on which people assemble and recite the Qu'ran al kareem to the extent that is easy. Then they relate the prophecies concerning the appearance of the Noble Prophet (Allah's Grace & Peace be upon Him) that have been transmitted in Ahadith and Author, and the miraculous events and signs that took place on his birth. Then food is set before them and according to their desire they partake thereof to satisfaction. This festival of celebrating the birthday of the Noble Prophet (Allah's Grace & Peace be upon Him) is a Bid'ah Hasanah (good Innovation) and those arranging it will get blessing, since in such a celebration is found the expression of joy and happiness at the greatness and eminence of the Noble Prophet (Allah's Grace & Peace be upon Him) and his birth".
Even Ibn Tay'miah said in his book "Necessity of the Right Path", p. 266, 5th line from the bottom of that page, published by Dar Al-Hadith, the following:
"As far as what people do during the Milad, either as a rival celebration to that which the Christian do during the time of Christ's birthday or as an expression of their love and admiration and a sign of praise for the Noble Prophet (Allah's Grace & Peace be upon Him), Allah Almighty will surely reward them for such Ijtihad". He then said: "Although Milad was not practiced by (Salaf), they should have done so since there was no objection against it from the Shari'ah point of view".
And we certainly only celebrate Milad out of love and admiration to the Prophet of all Mankind.
2. Imam Al-Hafiz Al-Qastalani, who gave commentary on Sahih Bukhari, said: "May Allah Almighty shower his Mercy upon a person who takes the days of the month of Rabbi al-Awwal, in which the Noble Prophet (Allah's Grace & Peace be upon Him) was born, as days of feast and celebration for doing so is the best cure for the heart of an ailing person."
3. Al-Hafiz Ibn Hajar was asked, same reference of Imam Suyuti, about Milad Shareef. His reply was:
"Milad Shareef is, in fact, and innovation, which was not transmitted from any pious predecessor in the first three centuries. Nevertheless, both acts of virtue as well as acts of abomination are found in it (i.e. Sometimes acts of virtue are found therein and sometimes acts of abomination). If in the Milad Shareef only acts of virtue are done and acts of abomination are abstained from, then the Milad Shareef is a Bid'ah Hasanah (good innovation), otherwise not." - He then added :
"To do any virtuous act and to observe it annually as means of recollection for any special day on which Allah Almighty has bestowed any favor or removed any calamity is a form of showing gratitude to Allah Almighty. Gratitude to Allah Almighty is expressed through different kinds of Ibaadah (worship) -prostration and standing in prayer, charity and recitation of the Qu'ran al kareem. And what is a greater favor from Allah Almighty can there be than the appearance of the Prophet of Mercy (Allah's Grace & Peace be upon Him) on this day (i.e. 12th of Rabbi al-Awwal)?" Some people do not limit it and celebrate the Milad Shareef on any day of Rabbi al-Awwal. Nay, some people have extended it even more and increased the period to the whole year. According to the latter, the Milad Shareef can be celebrated on any day of the year. The objective here is the same, i.e. to rejoice at and celebrate the Blessed Birth of the Most Noble & Beloved Prophet (Allah's Grace & Peace be upon Him).
4. Imam Abu-Bakr Abdullah Al-Dimashqi compiled a number of books on the subject and called them "Collection of Traditions on the Birth of the Chosen Prophet", "The Pure Expression on the Birthday of the Best of Creations" and "The Spring for the Thirsty One on the Birth of the Rightly Guided".
5. Imam Al-Hafiz Al-Iraqi wrote a book and called it "The Pure Spring on the Sublime Birth".
6. Imam Ibn Dahyah wrote a book and called it "Enlightenment on the Birthday of the Bearer of Good News, The Warner".
7. Imam Mulla Ali Qari wrote a book and called it "The Quenching Spring on the Birthday of the Prophet". (Allah's Grace & Peace be upon Him)
8. Imam Shams ul-Din bin Naseer Al-Dimashqi, said in his book: "The Spring for the Thirsty One on the Birth of the Rightly Guided" about the story of Abu Lahab that he will receive a light punishment every Monday for expressing joy at the birth of the Noble Prophet (Allah's Grace & Peace be upon him) on that day. The Imam said the following verse of poetry, the translation is: If such Kafir was denounced in the (Qur'an) and perished are his hands, and in the Flames is his eternal abode It is narrated that every Monday.
His torment is made easy for his Joy at the Birth of Ahmad What is the expectation then of a servant who spent all his life Happy with the Arrival of Ahmad (Allah's Grace & Peace be upon Him) and died on the Oneness of Allah.
9. Imam Shams Ul-Din Ibn aL-Jazri, the Imam of reciters, wrote a book and named it "The Scent of Notification on the Blessed Birthday".
10. Imam Al-Hafiz Ibn Al-Jawzi said in the description of Milad: "Peace and Tranquility takes over during that year and a good glad tiding to obtain your wish and inspiration".
11. Imam Abu-Shamah, The Shaykh of Al Hafiz Al Nawawi, said:
"The best of the innovations of our times is what is carried out on the day of corresponding to the birthday of our Most Beloved Prophet (Allah's Grace & Peace be upon Him), where people give out donations, practice what is right, express their joy and happiness, in doing so is surely a sign of love and admiration for the Prophet (Allah's Grace & Peace be upon him)".
