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Post by Mohammed Fareed Ahamed on Oct 19, 2006 9:40:13 GMT
Bismillahir Rahmanir Raheem
Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu
Dear Imam sahab,
How r u? hope this mail finds u in good health... JazakALLAH for your answers for my previous questions...
I would like to know whether its permissible is ISLAM to Donate Organs ??
Many thanks in advance...
JazakALLAH
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Post by Imam on Oct 19, 2006 15:34:04 GMT
Bismillahir Rahmanir Raheem Assalamu 'Alaykum wa Rahmatullahi wa BarakatuhuAll Praise be to Allah who is the Lord of the Worlds, and may Endless Blessings be showered upon Our Most Beloved, and Final Messenger of Islam, Hadrat Muhammad Mustafa Salla Allahu ta'ala 'alayhi wa 'aalihi wa SallamJazak'allah for your question in relation to 'organ donors.' I have touched upon this subject in a previous question. See related links at the bottom of this message. Just to add, in a hadith, it is stated: 'Dima'ukum wa amwalu kum 'alaykum haramunn'
'Your blood, your wealth is haram upon you' This means that the wealth, or the blood, and the body ( jan) of one Muslim is haram upon another. When the life of one Muslim cannot be taken by another, how would it then be possible, that the organs of a deceased person who is a Muslim, become halal on another ? This is a leading hadith which appears in the Bukhari Shareef, which supports the preservance and safegard of the Muslim body, from which no form of donor is allowed. Wallahu A'almu BiththawaabM. Waseem Ashrafi
Related : Giving BloodAlso related : Giving blood and being a donor
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Post by Imam on Nov 3, 2006 3:23:08 GMT
Bismillahir Rahmanir Raheem Assalamu 'Alaykum wa Rahmatullahi wa BarakatuhuAll Praise be to Allah who is the Lord of the Worlds, and may Endless Blessings be showered upon Our Most Beloved, and Final Messenger of Islam, Hadrat Muhammad Mustafa Salla Allahu ta'ala 'alayhi wa 'aalihi wa SallamJazak'allah for your question in relation to 'organ donors.' I have touched upon this subject in a previous question. See related links at the bottom of this message. Just to add, in a hadith, it is stated: 'Dima'ukum wa amwalu kum 'alaykum haramunn'
'Your blood, your wealth is haram upon you' This means that the wealth, or the blood, and the body ( jan) of one Muslim is haram upon another. When the life of one Muslim cannot be taken by another, how would it then be possible, that the organs of a deceased person who is a Muslim, become halal on another ? This is a leading hadith which appears in the Bukhari Shareef, which supports the preservance and safegard of the Muslim body, from which no form of donor is allowed. Wallahu A'almu BiththawaabM. Waseem Ashrafi
Related : Giving BloodAlso related : Giving blood and being a donor
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