Post by Mohammed Fareed Ahamed on Oct 11, 2006 5:08:30 GMT
Assalamu 'Alaykum wa Rahmatullahi wa Barakatuhu
Imam sahab, Sabse pehle aap ko bohat mubarak ho.
JazakALLAH aap ke reply ke liye... beshak Durood shareef kasrat se padhna chahiye...I just wanted to know the meaning of "Fata barakALLAHu ah sanul khalikeen" coz i had to explain one of my friend that reading it is not bidah and there is nothin wrong in reading for a fixed number of times.. JazakALLAH for ur answer.
I need your help to answer some of the questions raised by a person in a community at ORKUT. This is regarding the topic "Huzoor (PBUH) per salaat-o-Salam ka paish hona"
Eh shaks ek ke baad ek hasdees shareef ko ya to jhoota(na aouzubillah..) ya phir zayeef prove ker raha hai...
I need your help to make him understand that Aakha Salla Allahu ta'ala 'alayhi wa Sallam per salaat-o-salam pohanch ta hai aur Juma ke roz aap Salla Allahu ta'ala 'alayhi wa Sallam hamaray salaat-o-salam padhne ko sunte bhi hain...
Kindly look into the below matter and give your comments..
Nabi (saw) per Salaat-o-Salaam ka Paish Hoona
Aaj is ummat k ek kaseer guroh ka yeh aqeeda hay k Nabi (saw) per ummat k Salaat-o-Salaam paish hootey hain.
* Baaz ka yeh manna hay k yeh Salaat-o-Salaam agar kahiin bhi perha jaaye to Aap (saw) usko sunn letey hain(As mentioned by Ahmed Raza Khan Barelvi in his Book Ehkaam-e-Sharyat),
* Kuch kehtey hain k Aap (saw) duur sey to nahi lekin Qabr k Kareeb sey perha hua durood sun letey hain. (As Mentioned by Deobandi Ulma in Aqaid Ahle Sunnat Ulma-e-Deoband)
* Baaz ka manna hay k agar Qabr-e-Nabvi (saw) sey durr perha jaaye to Farishtey Aap (saw) tak yeh durood pohchadetey hain.(As mentioned by Mohammad Bin Abdul Wahab Najdi in his Famous Book Kitab-ul-Tauheed, Chap:20)
Chuun k yeh aqeeday ka maamla hay is liye is baarey main koi ek hi raaye qayim ho sakti hay, kyu k amaal main to ikhtilaaf ho sakta hay lekin aqaid ek muslim k ek hi hootey hain kyu k deen-e-Islam ney sirf ek aqeeda hi biyaan kya hay. Yahan yeh bhi baat bhi wazeh kerta chaloon k Aqaid ko Allah ney bohat tafseel k saath Quran main biyaan ferma diya hay aur ibadaat-o-adaab-e-zindagi ko ahadees main. Yeh baat bhi zehan nasheen rahey k Quran ki kisi bhi ayat ko koi bhi hadees mansookh nahi kersakti khaas taur per kisi bhi aisi ayat jo k koi aqeeda biyaan ker rahi ho. Ahadees Quran ki tashreeh to kersakti hain lekin Quran k hukum ko mansookh nahi kersakti.
Is liye kisi bhi aqeeday ki haqqaniyat ko sabit kerney k liye pehley humein Quran sey istidlaal kerna hooga aur phir ahadees sey uski tashreeh. Aisa qatyi nahi ho sakta k Quran to ek aqeeda wazeh alfaaz main biyaan kerey aur ahadees us k khilaaf hoon to hum Quran choor ker ahadees ko maan lein, aisi tamaam ahadees Munkir keh laati hain kyu k woh Nas-e-Quran k khilaaf hooti hain.
Lihaza ooper biyan kiye gaye aqaid ki haqqaniyat ko dekhney k liye humein yeh dekhna pareyga k in aqaid ka Quran sey koi suboot hay k nahi aur agar in aqaid ka Quran sey koi suboot nahi hay to phir yeh dekhna hooga k in aqaid ko manney sey Quran main biyaan kerda kisi ayat ya aqeeday ka kufr to nahi hoota.
Sar-e-Dust yahan hum sirf teesrey aqeeday ko perkheingey k aaya Quran sey uski koi daleel hay ya nahi:
Nabi (saw) per jo salaat-o-Salaam perha jaata hay farishtey usko Aap (saw) tak pohchaadetey hain
Sab sey pehley to yeh dekhtey hain k aaya Quran main is aqeeday ki taraf koi ishara maujood hay ya nahi. Quran ka mutaila kerney k baad pata chalta hay k yeh aqeeda Quran sey to sabit nahi hay. Quran ney to saaf fermadiya hay k:
"Merney waloon aur is dunya k dermyaan Qiyamat tak k liye Barzakh Hayil hay"(Surah Al Muminoon: 100)
Yani Dunya waley jo ker rahey hain merney waloon ko unki koi khabar nahi, unka dunya sey kisi kism ka koi talluq nahi, lihaza Nabi (saw) per jo durood perha jaata hay Quran k biyaan kerda aqeeday k tehat to woh Aap (saw) tak nahi pohach sakta. Yani is aqeeday k manney sey Quran ki is ayat aur is jaisi doosri aayaat ka inkaar hoota hay. Ab dekhtey hain k yeh aqeeda Quran ki aur kaun si aayat ka inkaar kerta hay. Quran main hay k tamaam umoor, tamaam amaal Allah ki baargaah main paish hootey hain, yani yeh sirf Allah ka HAQ hay k Insaan ka her amal uski baargaah main paish ho. Agar koi yeh samajhta hay k Allah k saath saath/alawa yeh amaal Nabi (saw) k saamney bhi paish hootey hain to woh Allah ki is sift main Nabi (saw) ko shareek ker k Allah k saath shirk ka murtakib ho raha hay.
Allah fermaatey hain:
"Aur Usi (Allah) ki taraf her kaam lautaya jaata hay"(Surah Huud: 122)
" Khabardaar! Jaan lo k Allah ki taraf hi saarey kaam ruju kertey hain"(Surah As Shura:53)
"Tamaam Umoor Allah hi ki taraf lautaye jaatey hain"(Surah Baqra: 210)
"Aur Allah ki taraf hi tamaam amal aatey hain"(Surah Al Imran: 109)
"Allah ki taraf hi sab amal paltaaye jaayeingey"(Surah Al Anfal: 44)
"Aur Allah ki taraf hi tamaam amal aatey hain"(Surah Al Hajj: 76)
"Aur Allah ki taraf hi tamaam amal aatey hain"(Surah Al Hadid: 5)
"Tamaam Umoor Allah hi ki taraf lautaye jaatey hain"(Surah Fatir: 4)
Ooper biyaan ki gayi aayaat yeh sabit kerti hain k Her insaan k tamaam amal sirf Allah hi ki taraf lautaye jaatey hain aur yeh Aqeeda asaas-e-Tauheed main shamil hay.
Aur jis tarah Qadyaniyoon ney Risalat sey mutalliq Quran main maujood 4 ayatoon ka inkaar kya aur Kufr ka irtikaab ker k Kafir Bun bethey usi tarah agar koi aadmi yeh maaney k Salaat-o-Salaam Allah k saath saath Nabi (saw) per bhi paish hoota hay to woh Quran ki Tauheed per mabni kayi ayaat ka inkaar ker kufr ka murtakib
hoota hay aur Kafir hoo jata hay. Aur yeh to hum sab behter jaantey hain k Risalaat k inkaar sey bara gunah Tauheed ka inkaar hay.
Salaat-o-Salaam bhi ek dua hay. Doosri duaaoon ki tarah is dua ka aghaaz bhi Allah ko mukhatib ker k hoota hay:
"Allahumma Sall-e-Ala............Aye Allah rehmut ferma.........."
Aur dua k mutalliq Nabi (saw) ney fermaya k
"Dua hi ibadat hay"(Tirmizi, Vol.2 pg. 631)
Aur tamaam qism ki ibadatein chahey woh qauli hoon, fayli hoon ya maali sirf Allah hi k liye hain jaisa k Nabi (saw) ney fermaya:
"...........tamaam zabani ibadatein aur badni ibadatein aur maali ibadatein Allah hi k liye hain...."(Sahih Bukhari, Vol.1 Kitab-us-Salaah, Chap: 538 pg. 404)
Ab jis ibadat ka aghaaz hi Allah k babarkat naam sey hoota ho aur usi ko Khitaab ho to bari Na insaafi hoogi k Farishtey usko Allah k bajaye Nabi (saw) k paas ley jaayein.
Yani Quran sey to yeh sabit hoota hay k yeh aqeeda qatyan batil aur Allah k saath Shirk hay aur is aqeeday ka hamil behar haal muslim to nahi ho sakta. Ab yeh dekhtey hain k aakhir woh kya wajah hay jis ki bina per yeh aqeeda is ummat main rivaaj pagaya, ghaur kerney per pata chalta hay k iski wajah sirf aur sirf Zaeef Ahadees aur us k baad apney masalik k ulma ki andhi taqleed hay.
Ab zara un ahadees ko bhi dekh letey hain jo k amooman is aqeeday ki taeed main paish ki jaati hain, halankey in ahadees ka ghalat hoona Imam Jirah-o-Tadeel haqqaniyat k saath sabit ker chukey hain.
" Abdullah Ibn-e-Masood Radi Allahu anhu sey rivayat hay k Nabi (saw) per salaat bejho to aap per achi tarah salaat bhejo, kyu k tum nahi jaantey k yeh salaat shayed Nabi (saw) per paish kya jaraha hoon..............."(Ibn-e-Maaja Vol.1 pg. 258)
10/10/2006 5:02 AM Is rivayat ko Abdullah Ibn-e-Masood Radi Allahu anhu sey Aswad bin Yazeed naqal ker rahey hain jo muttafiqa taur per siqa hain aur hayat-e-Sahaba Radi Allahu anhu main hi intiqaal ker gaye they.
Aswad sey naqal kerney waley Abu Fakhta hay jin k ism-e-girami Saeed Bin Allaqat ul Hashmi hay. Abu Fakhta inki kunyat hay. Siqa hain. (Meezan Vol.1 pg. 309)
Abu Fakhta sey usko Masoodi rivayat kertey hain. Inka naam Abdul Rehman Bin Abdullah Bin Atba Bin Abdullah Bin Al Mehdi Al Masoodi hay.
Haisam bin Jameel kehtey hain k yeh pakka shia aur unka imam tha, Aima us sey rivayat lena makroo samajhtey hain.
Abul Hasan Qattan kehtey hain k Masoodi ko ikhtilaat hogaya tha hatta k aqal bhi jaati rahi. Isi bayis iski heysiyat ko zaeef qaraar diya gaya.
Ibn-e-Habban ka kehna hay k iski hadees main khalat malat ho gaya hatta k in main tameez baaqi nahi rahi lihaaza woh turk ka mustahiq hay.
(Meezan Vol.3 pg. 573)
Masoodi sey is rivayat ko naqal kerney wala Ziyad Bin Abdullah Koofi hay.
Nisaee kehtey hain k yeh Zaeef hay.
Ibn-e-Saad ka biyaan hay k yeh muhadisseen ki nazar main zaeef hay.
Abu Hatim ney kaha k is ziyaad ki rivayat ko hujjat na samajha jaaye/
Ibn-e-Madini kehtey hain k Ziyad shadeed Zaeef hay.
(Meezan-ul-Aitdiaal Vol. 3 pg. 111)
Lijiye yeh hadees to Zaeef sabit hooti hay.
"Abu Huraira Radi Allahu anhu kehtey hain k Nabi (saw) ney fermaya jo meri qabr k kareeb Salaat perhta hay main usey sunta hoon aur jo meri qabar sey duur mujh per salaat perhta hay woh meray paas pohcha diya jaata hay"
Imam Aqeeli is rivayat ko naqal kerney k baad kehtey hain k iski koi asal nahi. Is rivayat ka ek raavi Mohammad Bin Marwaan Al Kalbi hay jis sey koi rivayat nahi leta.
Jareer ka biyaan hay k Mohammad Bin Marwaan Kalbi Kazzab hay.
Aqeeli kehtey hain k Al Kalbi Kazzab hay.
Nisaee ka biyan hay k yeh Matrook-ul-hadees hay.
Ibne-Habaan kehtey hain k yeh un logo main sey hay jo mauzoo rivayat biyan kertey hain.
(Meezan Vol.3 pg. 132, 278)[/red
"Abu Huraira Radi Allahu anhu ka biyaan hay k Nabi (saw) ney fermaya jab koi banda meri qabr k kareeb salaam perhta hay to Allah wahan ek farishta mutayan kerdeta hay woh mujh tak salaam pohchaata hay.........."(Abu Daud)
Is rivayat ka ek raavi Mohammad Bin Moosa Kazzab aur Wazey hay.
Ibn-e-Adi ka biyaan hay k Mohammad Bin Moosa Ahadees gharta tha.
Ibn-e-Habban ka biyan hay k Mohammad Bin Moosa apni taraf sey rivayatein banata tha aur us ney 1000 sey zyada rivayatein ghari hain.
(Meezan ul Aitidaal Vol. 3 pg .141)
"Mohammad Bin Auf apni sanad sey Abu Huraira Radi Allahu anhu sey naqal kya hay k Nabi (saw) ney fermaya tum main sey jo shakhs mujh per salaam perhta hay Allah mujh per meri Rooh lauta deta hay hatta k main usey salaam ka jawaab doon."(Abu Daud Vol. 1 pg. 286)
Zahbi kehtey hain k Muhammad Bin Auf Majhool-ul-Haal hay.(Meezan Vol. 3 pg. 286)
Is rivayat ka ek raavi Humaid Bin Ziyaad hay.
Yahya Bin Moeen kehtey hain yeh Zaeef hay.
Ibn-e-Adi kehtey hain Aima usko Zaeef qaraar detey hain.
Nisaee, Ibne Hammad aur Ahmed Bin Hanbal ney Zaeef kaha hay. (Tehzeeb ul Tehzeeb Vol.3 pg. 42)
"Nabi (saw) ney farmaya k meri qabar ko meley ki jaga na banana aur tum jahan bhi salaat-o-salaam perhtey ho woh mujh tak pohcha diya jaata hay"(Abu Daud)
Is rivayat ka ek raavi Yazeed Bin Abdullah Bin Qabt hay.
Ahmed kehtey hain yeh Zaeef hay.
Ibn Habban kehtey hain kabhi kabhi khata kerta tha.
Imam Malik fermaatey hain k yeh kuch nahi tha, zaeef tha.
Abu Hatim kehtey hain Qavi nahi hay.
(Tehzeeb-ul-Tehzeeb Vol.11 pg. 322)
Yeh thi woh saari ahadees jo is batil aqeeday ki taeed main paish ki jaati hain. Hum in ahadees ka batal aur ghalat hoona Imam-ul-Rijal ki raaye k tehat sabit ker aayein hain. Yeh baat Quran sey wazeh ho chuki hay k is aqeeday ka hamil insaan Allah k saath Shirk ka murtakib hoota hay aur Allah k haan Shirk ki bakhshish nahi. Is liye humein chahye k aisey her batil aqeeday sey tauba kerey aur Allah ki wahdaniyat per sahih tareeqey sey emaan laaye. Ameen
and below is the second topic:[/b]
Leaders of Youth of Paradise (A Lie)
It is narrated that Abu Saeed Khudri Radi Allahu anhu stated that
"Nabi (saw) said that Hasan and Hussain Radi Allahu anhu would be the leaders of the youth of the paradise"(Tirmizi declared it Hasan Sahih)
Lets take a look at this hadees both by Narration (Rivayatan) and Logic (Dirayatan):
Narration (Rivayatan)
Tirmizi has recorded this tradition by two method of narration. but in each one of them , Yazeed bin Abi Ziyaad Koofi, is there.
Yazeed bin Abi Ziyaad Koofi
Zahbi writes that he is counted among the notable scholars of Koofa, although he had a bad memory. Tirmizi, Muslim, Abu Daud, Nisai and Ibn-e-Maaja have recorded traditions from him.
Yahya Bin Moeen says, "He is not strong and his narration is not authentic."
Shoaba has declared him trustworthy, but Imam Ibn-ul-Mubarak says that his traditions deserve being thrown on ground.
Imam Ahmed says, "His traditions are trash."
Abu Osama says, "If he takes fifty oaths, I shall not believe him".
(Meezan Vol. 4 pg. 423)
Ibne Abi Hatim has recorded the statement of Imam Ahmed, "His tradition is nothing. His memory is bad."
Yahya Bin Moeen says, "His tradition is not authentic."
Abu Hatim says, "He is not strong"
Abu Zar'a says, "He is koofi and is weak. His tradition is not authentic."
(Al Jirah Wat Tadeel Vol. 5 pg. 265)
In our view, weakness of memory is a misunderstanding, but he was an expert in keeping and excercising TAQAYYA (imposition), because he was a pure Rafzee as quoted by Imam Zahbi.
A similar tradition appears in Ibn-e-Maaja from Ibn-e-Umer Radi Allahu anhu that,
"Hasnain Radi Allahu anhu would be the leaders of the youths of paradise and their Father will be better than them."(Ibn-e-Maaja, Vol.1 pg. 76)
But the narrator of this tradition is Moalla Bin Abdul Rehman. The outline of this person is given by Hafiz Zahbi as:
Moalla Bin Abdul Rehman
His tradition are found in Ibn-e-Maaja.
Dar Qutani says, "He is weak and lier".
Abu Hatim says, "He is rejected in hadith".
Ali Bin Madni says, "He fabricated ahadith".
Oqaili has reported from Imam Abu Daud Sajastani that Yahya Bin Moeen was questioned about him, he said that at the time of death, when he (Moalla) was told why he does not ask for pardon from Allah , he said, I do not hope to be pardoned, because I have fabricated ninety ahadith in excellence of Ali bin Abi Talib Radi Allahu anhu.
(Meezan Vol. 4 pg. 149)
Ibe Abi Hatim writes, I enquired of my father about him. He said, "He is weak in Hadith, his traditions are baseless." Once he said, "He has been rejected in Hadith".(Al Jirah Wat Tadeel Vol. 8 pg. 334)
A similar tradition has been written by Zahbi in Meezan from Abu Huraira Radi Allahu anhu and has declared it refutable as one of its narrators is Mohammad Bin Marwaan Zahli-an unknown (Majhool) person.
Its all about this tradition in perception of Sanad (Rivayat).
Now take a look at this tradition logically (Dirayatan).
Logic (Dirayat)
I have certain reservations about this tradition:
1- When the Nabi (Saw) said it, were these two persons grown up? Although according to known history, they were six-seven years old, when the Nabi (saw) expired. Could Nabi (saw) say such an absured thing at that time?
2- According to our scholars, all would be young in Paradise. Among them, would also be their father Ali Radi Allahu anhu, uncle Jaffar Radi Allahu anhu, Abu Bakr Radi Allahu anhu and Umer Radi Allahu anhu. Would these children be leaders of these people also. Think and reply. Because in case you deny, there is no word in this tradition, which provides any exception.
3- Nabi (saw) would also be young. This tradition makes them his (saw) leaders also. Perhaps Muslims are not aware that, For Sabaaees (Shia), Imam is superior to Prophets. Thats why Alaih-is-Salaam is written for Imams. According to them, this tradition is entirely correct and is available in their books. Is it, not an innovation of Sabaaees, and we have adopted it due to blind faith on narrators.
In the last, I want to mention the reason for this posting that Nabi (saw) said:
"Who attributed any lie to me, he is definitely a Jahanummi"
Every Friday, the Moulvi recites this fake tradition from pulpit, with full confidence, so that every Muslim child remembers it by heart like Kalima. Our Moulvi has a special malady. He has a soft corner for Ali Radi Allahu anhu and his family. About them he admire, Rafzism and Sabaism, to the extent, that if he doesnt come across a right tradition, he prepares to accept pure lies also. And if that Gossip is attributed to Nabi (saw), he forget to use reason at all. Because in the case of Nabi (saw), gossips have become his faith and virtuousness. If it is contained in the books of Ahadith, it is very preferable. If, Allah forbid, it is included in Sehah-e-Sitta, he would not accept its refutation even by Angels of Heavens, because to doubt these books is infidelism. If these books are questioned, how would our scholars and saints would be proved sinless. And because Moulvi as well as we also have been brought under Shiaism and Sufiism, it is necessary for us and moulvi to have an army of pious people, like their Aima-e-Masumeen.
The Imamiis/Shia have stopped at twelve Imams, because of their small numbers, but our moulvi, by the grace of Allah, is over crowding the World, so amongst us, they should be atleast twelve millions.
Though this tradition is a fake one even then our Moulvi considers its recitation necessary every Friday, because the entire Shiaism spread among Muslims has been through Sufiiees and Mullaas. They acted as the vanguard for Shias. It is for this reason that theologically we are Muslims but in faith we are Shiaas to large extent.
May Allah save us from all vices and inflictions.
This person is saying all rubbish.. i need your help to prove him wrong.
Many thanks in advance..
JazakALLAH
Imam sahab, Sabse pehle aap ko bohat mubarak ho.
JazakALLAH aap ke reply ke liye... beshak Durood shareef kasrat se padhna chahiye...I just wanted to know the meaning of "Fata barakALLAHu ah sanul khalikeen" coz i had to explain one of my friend that reading it is not bidah and there is nothin wrong in reading for a fixed number of times.. JazakALLAH for ur answer.
I need your help to answer some of the questions raised by a person in a community at ORKUT. This is regarding the topic "Huzoor (PBUH) per salaat-o-Salam ka paish hona"
Eh shaks ek ke baad ek hasdees shareef ko ya to jhoota(na aouzubillah..) ya phir zayeef prove ker raha hai...
I need your help to make him understand that Aakha Salla Allahu ta'ala 'alayhi wa Sallam per salaat-o-salam pohanch ta hai aur Juma ke roz aap Salla Allahu ta'ala 'alayhi wa Sallam hamaray salaat-o-salam padhne ko sunte bhi hain...
Kindly look into the below matter and give your comments..
Nabi (saw) per Salaat-o-Salaam ka Paish Hoona
Aaj is ummat k ek kaseer guroh ka yeh aqeeda hay k Nabi (saw) per ummat k Salaat-o-Salaam paish hootey hain.
* Baaz ka yeh manna hay k yeh Salaat-o-Salaam agar kahiin bhi perha jaaye to Aap (saw) usko sunn letey hain(As mentioned by Ahmed Raza Khan Barelvi in his Book Ehkaam-e-Sharyat),
* Kuch kehtey hain k Aap (saw) duur sey to nahi lekin Qabr k Kareeb sey perha hua durood sun letey hain. (As Mentioned by Deobandi Ulma in Aqaid Ahle Sunnat Ulma-e-Deoband)
* Baaz ka manna hay k agar Qabr-e-Nabvi (saw) sey durr perha jaaye to Farishtey Aap (saw) tak yeh durood pohchadetey hain.(As mentioned by Mohammad Bin Abdul Wahab Najdi in his Famous Book Kitab-ul-Tauheed, Chap:20)
Chuun k yeh aqeeday ka maamla hay is liye is baarey main koi ek hi raaye qayim ho sakti hay, kyu k amaal main to ikhtilaaf ho sakta hay lekin aqaid ek muslim k ek hi hootey hain kyu k deen-e-Islam ney sirf ek aqeeda hi biyaan kya hay. Yahan yeh bhi baat bhi wazeh kerta chaloon k Aqaid ko Allah ney bohat tafseel k saath Quran main biyaan ferma diya hay aur ibadaat-o-adaab-e-zindagi ko ahadees main. Yeh baat bhi zehan nasheen rahey k Quran ki kisi bhi ayat ko koi bhi hadees mansookh nahi kersakti khaas taur per kisi bhi aisi ayat jo k koi aqeeda biyaan ker rahi ho. Ahadees Quran ki tashreeh to kersakti hain lekin Quran k hukum ko mansookh nahi kersakti.
Is liye kisi bhi aqeeday ki haqqaniyat ko sabit kerney k liye pehley humein Quran sey istidlaal kerna hooga aur phir ahadees sey uski tashreeh. Aisa qatyi nahi ho sakta k Quran to ek aqeeda wazeh alfaaz main biyaan kerey aur ahadees us k khilaaf hoon to hum Quran choor ker ahadees ko maan lein, aisi tamaam ahadees Munkir keh laati hain kyu k woh Nas-e-Quran k khilaaf hooti hain.
Lihaza ooper biyan kiye gaye aqaid ki haqqaniyat ko dekhney k liye humein yeh dekhna pareyga k in aqaid ka Quran sey koi suboot hay k nahi aur agar in aqaid ka Quran sey koi suboot nahi hay to phir yeh dekhna hooga k in aqaid ko manney sey Quran main biyaan kerda kisi ayat ya aqeeday ka kufr to nahi hoota.
Sar-e-Dust yahan hum sirf teesrey aqeeday ko perkheingey k aaya Quran sey uski koi daleel hay ya nahi:
Nabi (saw) per jo salaat-o-Salaam perha jaata hay farishtey usko Aap (saw) tak pohchaadetey hain
Sab sey pehley to yeh dekhtey hain k aaya Quran main is aqeeday ki taraf koi ishara maujood hay ya nahi. Quran ka mutaila kerney k baad pata chalta hay k yeh aqeeda Quran sey to sabit nahi hay. Quran ney to saaf fermadiya hay k:
"Merney waloon aur is dunya k dermyaan Qiyamat tak k liye Barzakh Hayil hay"(Surah Al Muminoon: 100)
Yani Dunya waley jo ker rahey hain merney waloon ko unki koi khabar nahi, unka dunya sey kisi kism ka koi talluq nahi, lihaza Nabi (saw) per jo durood perha jaata hay Quran k biyaan kerda aqeeday k tehat to woh Aap (saw) tak nahi pohach sakta. Yani is aqeeday k manney sey Quran ki is ayat aur is jaisi doosri aayaat ka inkaar hoota hay. Ab dekhtey hain k yeh aqeeda Quran ki aur kaun si aayat ka inkaar kerta hay. Quran main hay k tamaam umoor, tamaam amaal Allah ki baargaah main paish hootey hain, yani yeh sirf Allah ka HAQ hay k Insaan ka her amal uski baargaah main paish ho. Agar koi yeh samajhta hay k Allah k saath saath/alawa yeh amaal Nabi (saw) k saamney bhi paish hootey hain to woh Allah ki is sift main Nabi (saw) ko shareek ker k Allah k saath shirk ka murtakib ho raha hay.
Allah fermaatey hain:
"Aur Usi (Allah) ki taraf her kaam lautaya jaata hay"(Surah Huud: 122)
" Khabardaar! Jaan lo k Allah ki taraf hi saarey kaam ruju kertey hain"(Surah As Shura:53)
"Tamaam Umoor Allah hi ki taraf lautaye jaatey hain"(Surah Baqra: 210)
"Aur Allah ki taraf hi tamaam amal aatey hain"(Surah Al Imran: 109)
"Allah ki taraf hi sab amal paltaaye jaayeingey"(Surah Al Anfal: 44)
"Aur Allah ki taraf hi tamaam amal aatey hain"(Surah Al Hajj: 76)
"Aur Allah ki taraf hi tamaam amal aatey hain"(Surah Al Hadid: 5)
"Tamaam Umoor Allah hi ki taraf lautaye jaatey hain"(Surah Fatir: 4)
Ooper biyaan ki gayi aayaat yeh sabit kerti hain k Her insaan k tamaam amal sirf Allah hi ki taraf lautaye jaatey hain aur yeh Aqeeda asaas-e-Tauheed main shamil hay.
Aur jis tarah Qadyaniyoon ney Risalat sey mutalliq Quran main maujood 4 ayatoon ka inkaar kya aur Kufr ka irtikaab ker k Kafir Bun bethey usi tarah agar koi aadmi yeh maaney k Salaat-o-Salaam Allah k saath saath Nabi (saw) per bhi paish hoota hay to woh Quran ki Tauheed per mabni kayi ayaat ka inkaar ker kufr ka murtakib
hoota hay aur Kafir hoo jata hay. Aur yeh to hum sab behter jaantey hain k Risalaat k inkaar sey bara gunah Tauheed ka inkaar hay.
Salaat-o-Salaam bhi ek dua hay. Doosri duaaoon ki tarah is dua ka aghaaz bhi Allah ko mukhatib ker k hoota hay:
"Allahumma Sall-e-Ala............Aye Allah rehmut ferma.........."
Aur dua k mutalliq Nabi (saw) ney fermaya k
"Dua hi ibadat hay"(Tirmizi, Vol.2 pg. 631)
Aur tamaam qism ki ibadatein chahey woh qauli hoon, fayli hoon ya maali sirf Allah hi k liye hain jaisa k Nabi (saw) ney fermaya:
"...........tamaam zabani ibadatein aur badni ibadatein aur maali ibadatein Allah hi k liye hain...."(Sahih Bukhari, Vol.1 Kitab-us-Salaah, Chap: 538 pg. 404)
Ab jis ibadat ka aghaaz hi Allah k babarkat naam sey hoota ho aur usi ko Khitaab ho to bari Na insaafi hoogi k Farishtey usko Allah k bajaye Nabi (saw) k paas ley jaayein.
Yani Quran sey to yeh sabit hoota hay k yeh aqeeda qatyan batil aur Allah k saath Shirk hay aur is aqeeday ka hamil behar haal muslim to nahi ho sakta. Ab yeh dekhtey hain k aakhir woh kya wajah hay jis ki bina per yeh aqeeda is ummat main rivaaj pagaya, ghaur kerney per pata chalta hay k iski wajah sirf aur sirf Zaeef Ahadees aur us k baad apney masalik k ulma ki andhi taqleed hay.
Ab zara un ahadees ko bhi dekh letey hain jo k amooman is aqeeday ki taeed main paish ki jaati hain, halankey in ahadees ka ghalat hoona Imam Jirah-o-Tadeel haqqaniyat k saath sabit ker chukey hain.
" Abdullah Ibn-e-Masood Radi Allahu anhu sey rivayat hay k Nabi (saw) per salaat bejho to aap per achi tarah salaat bhejo, kyu k tum nahi jaantey k yeh salaat shayed Nabi (saw) per paish kya jaraha hoon..............."(Ibn-e-Maaja Vol.1 pg. 258)
10/10/2006 5:02 AM Is rivayat ko Abdullah Ibn-e-Masood Radi Allahu anhu sey Aswad bin Yazeed naqal ker rahey hain jo muttafiqa taur per siqa hain aur hayat-e-Sahaba Radi Allahu anhu main hi intiqaal ker gaye they.
Aswad sey naqal kerney waley Abu Fakhta hay jin k ism-e-girami Saeed Bin Allaqat ul Hashmi hay. Abu Fakhta inki kunyat hay. Siqa hain. (Meezan Vol.1 pg. 309)
Abu Fakhta sey usko Masoodi rivayat kertey hain. Inka naam Abdul Rehman Bin Abdullah Bin Atba Bin Abdullah Bin Al Mehdi Al Masoodi hay.
Haisam bin Jameel kehtey hain k yeh pakka shia aur unka imam tha, Aima us sey rivayat lena makroo samajhtey hain.
Abul Hasan Qattan kehtey hain k Masoodi ko ikhtilaat hogaya tha hatta k aqal bhi jaati rahi. Isi bayis iski heysiyat ko zaeef qaraar diya gaya.
Ibn-e-Habban ka kehna hay k iski hadees main khalat malat ho gaya hatta k in main tameez baaqi nahi rahi lihaaza woh turk ka mustahiq hay.
(Meezan Vol.3 pg. 573)
Masoodi sey is rivayat ko naqal kerney wala Ziyad Bin Abdullah Koofi hay.
Nisaee kehtey hain k yeh Zaeef hay.
Ibn-e-Saad ka biyaan hay k yeh muhadisseen ki nazar main zaeef hay.
Abu Hatim ney kaha k is ziyaad ki rivayat ko hujjat na samajha jaaye/
Ibn-e-Madini kehtey hain k Ziyad shadeed Zaeef hay.
(Meezan-ul-Aitdiaal Vol. 3 pg. 111)
Lijiye yeh hadees to Zaeef sabit hooti hay.
"Abu Huraira Radi Allahu anhu kehtey hain k Nabi (saw) ney fermaya jo meri qabr k kareeb Salaat perhta hay main usey sunta hoon aur jo meri qabar sey duur mujh per salaat perhta hay woh meray paas pohcha diya jaata hay"
Imam Aqeeli is rivayat ko naqal kerney k baad kehtey hain k iski koi asal nahi. Is rivayat ka ek raavi Mohammad Bin Marwaan Al Kalbi hay jis sey koi rivayat nahi leta.
Jareer ka biyaan hay k Mohammad Bin Marwaan Kalbi Kazzab hay.
Aqeeli kehtey hain k Al Kalbi Kazzab hay.
Nisaee ka biyan hay k yeh Matrook-ul-hadees hay.
Ibne-Habaan kehtey hain k yeh un logo main sey hay jo mauzoo rivayat biyan kertey hain.
(Meezan Vol.3 pg. 132, 278)[/red
"Abu Huraira Radi Allahu anhu ka biyaan hay k Nabi (saw) ney fermaya jab koi banda meri qabr k kareeb salaam perhta hay to Allah wahan ek farishta mutayan kerdeta hay woh mujh tak salaam pohchaata hay.........."(Abu Daud)
Is rivayat ka ek raavi Mohammad Bin Moosa Kazzab aur Wazey hay.
Ibn-e-Adi ka biyaan hay k Mohammad Bin Moosa Ahadees gharta tha.
Ibn-e-Habban ka biyan hay k Mohammad Bin Moosa apni taraf sey rivayatein banata tha aur us ney 1000 sey zyada rivayatein ghari hain.
(Meezan ul Aitidaal Vol. 3 pg .141)
"Mohammad Bin Auf apni sanad sey Abu Huraira Radi Allahu anhu sey naqal kya hay k Nabi (saw) ney fermaya tum main sey jo shakhs mujh per salaam perhta hay Allah mujh per meri Rooh lauta deta hay hatta k main usey salaam ka jawaab doon."(Abu Daud Vol. 1 pg. 286)
Zahbi kehtey hain k Muhammad Bin Auf Majhool-ul-Haal hay.(Meezan Vol. 3 pg. 286)
Is rivayat ka ek raavi Humaid Bin Ziyaad hay.
Yahya Bin Moeen kehtey hain yeh Zaeef hay.
Ibn-e-Adi kehtey hain Aima usko Zaeef qaraar detey hain.
Nisaee, Ibne Hammad aur Ahmed Bin Hanbal ney Zaeef kaha hay. (Tehzeeb ul Tehzeeb Vol.3 pg. 42)
"Nabi (saw) ney farmaya k meri qabar ko meley ki jaga na banana aur tum jahan bhi salaat-o-salaam perhtey ho woh mujh tak pohcha diya jaata hay"(Abu Daud)
Is rivayat ka ek raavi Yazeed Bin Abdullah Bin Qabt hay.
Ahmed kehtey hain yeh Zaeef hay.
Ibn Habban kehtey hain kabhi kabhi khata kerta tha.
Imam Malik fermaatey hain k yeh kuch nahi tha, zaeef tha.
Abu Hatim kehtey hain Qavi nahi hay.
(Tehzeeb-ul-Tehzeeb Vol.11 pg. 322)
Yeh thi woh saari ahadees jo is batil aqeeday ki taeed main paish ki jaati hain. Hum in ahadees ka batal aur ghalat hoona Imam-ul-Rijal ki raaye k tehat sabit ker aayein hain. Yeh baat Quran sey wazeh ho chuki hay k is aqeeday ka hamil insaan Allah k saath Shirk ka murtakib hoota hay aur Allah k haan Shirk ki bakhshish nahi. Is liye humein chahye k aisey her batil aqeeday sey tauba kerey aur Allah ki wahdaniyat per sahih tareeqey sey emaan laaye. Ameen
and below is the second topic:[/b]
Leaders of Youth of Paradise (A Lie)
It is narrated that Abu Saeed Khudri Radi Allahu anhu stated that
"Nabi (saw) said that Hasan and Hussain Radi Allahu anhu would be the leaders of the youth of the paradise"(Tirmizi declared it Hasan Sahih)
Lets take a look at this hadees both by Narration (Rivayatan) and Logic (Dirayatan):
Narration (Rivayatan)
Tirmizi has recorded this tradition by two method of narration. but in each one of them , Yazeed bin Abi Ziyaad Koofi, is there.
Yazeed bin Abi Ziyaad Koofi
Zahbi writes that he is counted among the notable scholars of Koofa, although he had a bad memory. Tirmizi, Muslim, Abu Daud, Nisai and Ibn-e-Maaja have recorded traditions from him.
Yahya Bin Moeen says, "He is not strong and his narration is not authentic."
Shoaba has declared him trustworthy, but Imam Ibn-ul-Mubarak says that his traditions deserve being thrown on ground.
Imam Ahmed says, "His traditions are trash."
Abu Osama says, "If he takes fifty oaths, I shall not believe him".
(Meezan Vol. 4 pg. 423)
Ibne Abi Hatim has recorded the statement of Imam Ahmed, "His tradition is nothing. His memory is bad."
Yahya Bin Moeen says, "His tradition is not authentic."
Abu Hatim says, "He is not strong"
Abu Zar'a says, "He is koofi and is weak. His tradition is not authentic."
(Al Jirah Wat Tadeel Vol. 5 pg. 265)
In our view, weakness of memory is a misunderstanding, but he was an expert in keeping and excercising TAQAYYA (imposition), because he was a pure Rafzee as quoted by Imam Zahbi.
A similar tradition appears in Ibn-e-Maaja from Ibn-e-Umer Radi Allahu anhu that,
"Hasnain Radi Allahu anhu would be the leaders of the youths of paradise and their Father will be better than them."(Ibn-e-Maaja, Vol.1 pg. 76)
But the narrator of this tradition is Moalla Bin Abdul Rehman. The outline of this person is given by Hafiz Zahbi as:
Moalla Bin Abdul Rehman
His tradition are found in Ibn-e-Maaja.
Dar Qutani says, "He is weak and lier".
Abu Hatim says, "He is rejected in hadith".
Ali Bin Madni says, "He fabricated ahadith".
Oqaili has reported from Imam Abu Daud Sajastani that Yahya Bin Moeen was questioned about him, he said that at the time of death, when he (Moalla) was told why he does not ask for pardon from Allah , he said, I do not hope to be pardoned, because I have fabricated ninety ahadith in excellence of Ali bin Abi Talib Radi Allahu anhu.
(Meezan Vol. 4 pg. 149)
Ibe Abi Hatim writes, I enquired of my father about him. He said, "He is weak in Hadith, his traditions are baseless." Once he said, "He has been rejected in Hadith".(Al Jirah Wat Tadeel Vol. 8 pg. 334)
A similar tradition has been written by Zahbi in Meezan from Abu Huraira Radi Allahu anhu and has declared it refutable as one of its narrators is Mohammad Bin Marwaan Zahli-an unknown (Majhool) person.
Its all about this tradition in perception of Sanad (Rivayat).
Now take a look at this tradition logically (Dirayatan).
Logic (Dirayat)
I have certain reservations about this tradition:
1- When the Nabi (Saw) said it, were these two persons grown up? Although according to known history, they were six-seven years old, when the Nabi (saw) expired. Could Nabi (saw) say such an absured thing at that time?
2- According to our scholars, all would be young in Paradise. Among them, would also be their father Ali Radi Allahu anhu, uncle Jaffar Radi Allahu anhu, Abu Bakr Radi Allahu anhu and Umer Radi Allahu anhu. Would these children be leaders of these people also. Think and reply. Because in case you deny, there is no word in this tradition, which provides any exception.
3- Nabi (saw) would also be young. This tradition makes them his (saw) leaders also. Perhaps Muslims are not aware that, For Sabaaees (Shia), Imam is superior to Prophets. Thats why Alaih-is-Salaam is written for Imams. According to them, this tradition is entirely correct and is available in their books. Is it, not an innovation of Sabaaees, and we have adopted it due to blind faith on narrators.
In the last, I want to mention the reason for this posting that Nabi (saw) said:
"Who attributed any lie to me, he is definitely a Jahanummi"
Every Friday, the Moulvi recites this fake tradition from pulpit, with full confidence, so that every Muslim child remembers it by heart like Kalima. Our Moulvi has a special malady. He has a soft corner for Ali Radi Allahu anhu and his family. About them he admire, Rafzism and Sabaism, to the extent, that if he doesnt come across a right tradition, he prepares to accept pure lies also. And if that Gossip is attributed to Nabi (saw), he forget to use reason at all. Because in the case of Nabi (saw), gossips have become his faith and virtuousness. If it is contained in the books of Ahadith, it is very preferable. If, Allah forbid, it is included in Sehah-e-Sitta, he would not accept its refutation even by Angels of Heavens, because to doubt these books is infidelism. If these books are questioned, how would our scholars and saints would be proved sinless. And because Moulvi as well as we also have been brought under Shiaism and Sufiism, it is necessary for us and moulvi to have an army of pious people, like their Aima-e-Masumeen.
The Imamiis/Shia have stopped at twelve Imams, because of their small numbers, but our moulvi, by the grace of Allah, is over crowding the World, so amongst us, they should be atleast twelve millions.
Though this tradition is a fake one even then our Moulvi considers its recitation necessary every Friday, because the entire Shiaism spread among Muslims has been through Sufiiees and Mullaas. They acted as the vanguard for Shias. It is for this reason that theologically we are Muslims but in faith we are Shiaas to large extent.
May Allah save us from all vices and inflictions.
This person is saying all rubbish.. i need your help to prove him wrong.
Many thanks in advance..
JazakALLAH
