Post by Surriya on Oct 16, 2004 20:12:08 GMT
The word fasting is generally misunderstood by a large number of Muslims although they observe fasting during the holy month of Ramadan; and it is not understood at all by the majority of non-Muslims. There is a great difference in observing the fast merely as a duty and in observing it with a sound knowledge of its blessing and benefits. The spirit of fasting is what really counts.
The Objects of Fasting
The object of fasting is to attain a higher degree of Taqwa or righteousness. The important question is how does fasting enable one to guard against evil and become more righteous?
Sympathy and consideration for others are Islamic virtues which fasting helps one to develop. One is able to realise the pangs of hunger, thirst and other discomforts suffered by one's less fortunate brethren and stirs one to offers charity where it is needed. One is also reminded of the noble and charitable character of the Noble Prophet (Salla Allahu ta'ala 'alayhi wa Sallam) (SAW) of Islam who was constantly distributing his possessions to the poor. Fasting enables one to become more in sympathy with suffering humanity.
Fasting enables one to feel more grateful to Allah Almighty for all His blessings. When one denies oneself nourishment throughout the day, one appreciates it all the more and reminds one to be ever grateful to Allah Almighty for His favours. Not only should one show and express gratitude to Allah Almighty for providing one with good food but one should also express gratitude for the numerous other kinds of blessings which one enjoys. Allah Almighty reminds us in the Holy Quran:
And truly the Lord is gracious to mankind, but most of them are not grateful. (27:74)
Be grateful to Allah for whosoever is grateful, is grateful for the good of his own soul. (31:3)
It should also be emphasised that gratitude is rewarded by Allah Almighty:
And Allah will certainly reward the grateful. (3:145)
Obedience to Allah Almighty is essential. A Muslim fasts in obedience to Allah Almighty's command.
A Muslim undergoes the rigours of fasting from dawn until sunset during the month of Ramadan primarily because the fast has been prescribed by Allah Almighty. He is fasting in obdience to Allah Almighty's command and while fasting he should be mindful of the need to obey all other commandments of Allah Almighty also.
Fasting is a religious practice, in one form or another, has been prescribed or recommended by religions of the world as it is recognised that a certain degree of abstinence from worldly and physical inclinations is conducive for spiritual development.
The Moral and Spiritual Progress
There is no doubt that observation of the Islamic fast during the month of Ramadan calls for resolve, determination and steadfastness which is forcefully demonstrated particularly by Muslims fasting under climatic conditions which are hard to bear or who are in parts of the world where the duration of the day is very long. There are also other conditions which could be mentioned such as service in the armed forces. On the other hand, there are other conditions far less rigorous where the days are short and the climate very pleasant. Nevertheless under all conditions steadfastness of purpose is required in order to observe and maintain the rules of fasting. The cultivation of steadfastness is an essential quality for progress in the spiritual field and this quality is developed through fasting about which we read in the Holy Quran:
And we will surely try you until we distinguish those among you who strive for the cause of Allah and those who are steadfast. (47:32)
Verily the steadfast will have their reward without measure (39:11)
The spiritual advantages gained from observing the Islamic fast are numerable which have have been testified by millions of devout Muslims who have experienced them and borne witness to the words of Allah in the Holy Quran:
And fasting is good for you, if you only knew. (2:185)
The Objects of Fasting
The object of fasting is to attain a higher degree of Taqwa or righteousness. The important question is how does fasting enable one to guard against evil and become more righteous?
Sympathy and consideration for others are Islamic virtues which fasting helps one to develop. One is able to realise the pangs of hunger, thirst and other discomforts suffered by one's less fortunate brethren and stirs one to offers charity where it is needed. One is also reminded of the noble and charitable character of the Noble Prophet (Salla Allahu ta'ala 'alayhi wa Sallam) (SAW) of Islam who was constantly distributing his possessions to the poor. Fasting enables one to become more in sympathy with suffering humanity.
Fasting enables one to feel more grateful to Allah Almighty for all His blessings. When one denies oneself nourishment throughout the day, one appreciates it all the more and reminds one to be ever grateful to Allah Almighty for His favours. Not only should one show and express gratitude to Allah Almighty for providing one with good food but one should also express gratitude for the numerous other kinds of blessings which one enjoys. Allah Almighty reminds us in the Holy Quran:
And truly the Lord is gracious to mankind, but most of them are not grateful. (27:74)
Be grateful to Allah for whosoever is grateful, is grateful for the good of his own soul. (31:3)
It should also be emphasised that gratitude is rewarded by Allah Almighty:
And Allah will certainly reward the grateful. (3:145)
Obedience to Allah Almighty is essential. A Muslim fasts in obedience to Allah Almighty's command.
A Muslim undergoes the rigours of fasting from dawn until sunset during the month of Ramadan primarily because the fast has been prescribed by Allah Almighty. He is fasting in obdience to Allah Almighty's command and while fasting he should be mindful of the need to obey all other commandments of Allah Almighty also.
Fasting is a religious practice, in one form or another, has been prescribed or recommended by religions of the world as it is recognised that a certain degree of abstinence from worldly and physical inclinations is conducive for spiritual development.
The Moral and Spiritual Progress
There is no doubt that observation of the Islamic fast during the month of Ramadan calls for resolve, determination and steadfastness which is forcefully demonstrated particularly by Muslims fasting under climatic conditions which are hard to bear or who are in parts of the world where the duration of the day is very long. There are also other conditions which could be mentioned such as service in the armed forces. On the other hand, there are other conditions far less rigorous where the days are short and the climate very pleasant. Nevertheless under all conditions steadfastness of purpose is required in order to observe and maintain the rules of fasting. The cultivation of steadfastness is an essential quality for progress in the spiritual field and this quality is developed through fasting about which we read in the Holy Quran:
And we will surely try you until we distinguish those among you who strive for the cause of Allah and those who are steadfast. (47:32)
Verily the steadfast will have their reward without measure (39:11)
The spiritual advantages gained from observing the Islamic fast are numerable which have have been testified by millions of devout Muslims who have experienced them and borne witness to the words of Allah in the Holy Quran:
And fasting is good for you, if you only knew. (2:185)